Pastor's Notes: Kelston Community Church

Some thoughts on Galatians 4:8-11: Be careful not to become enslaved

2012-02-01T14:42:00.000-08:00

"Pastor's notes" for the 5th February 2012 bulletin

Some thoughts on Galatians 4:8-11: Be careful not to become enslaved

⁹ But now that you know God-- or rather are known by God-- how is it that you are turning back to those weak and miserable principles? Do you wish to be enslaved by them all over again?

It is important to know God but more important to “be known by God” (v.9). The former emphasizes our initiative but the latter God’s initiative. To be known by God is to understand that we are chosen and called by God (see also 1:6, 1:15, 5:8)

For Paul, being known by God in Christ brought him great joy, freedom and purpose in life (see Galatians 5:1) that surpassed everything else. It was therefore almost incomprehensible to him that anyone would turn their backs on Christ and choose to focus on anything else. To do this is to trade in (true) “freedom” for “slavery”. (v.9)

Why would anyone voluntarily choose slavery? I suspect that the reason these Galatians turned away from the joy of being known by God to their former “weak and miserable principles” is their lack of faith in the absolute sufficiency of the grace of God given freely to them.

There was nothing wrong with observing special days and months (see Romans 14:5-6), so it would seem that their strict observances of special days, months and season had become legalistic (v.10) and devoid of joy (v.15) (More on “joy” next week). I believe the reason is that in their desire to adapt and follow the religious rituals and rites of the Jewish religion, Christ was no longer their focus.

I personally think it is good to have some traditions and rituals and rites in our lives to give us a sense of community and help us focus. But we need to be very careful that these do not become false gods and replace Christ as the centre of our lives.

A Christmas reflection “Grown up Christmas List”

2011-12-20T12:39:00.000-08:00

For the 25th December 2011 bulletin.

It's the last bulletin for the year and Pastor's notes will resume in February 2012. If you have been following my simple thoughts, I hope that it has been a blessing to you.
Have a blessed Christmas and New year!

A Christmas reflection: “Grown up Christmas List”

For those of us who spent so much time and energy practicing for our recently completed carolling, one fun thing was to learn new Christmas songs. I am so glad the song I suggested “Mistletoe and Wine” by Cliff Richard was so well received. New Christmas songs can help us reflect afresh on the wonder of God’s love during Christmas

There is another Christmas song that while not suitable for carolling that I found helpful this Christmas is Natalie Cole’s “My grown up Christmas list”. In the song, she recalls how when she was young she sat on Santa’s lap and gave him her “Christmas list”. But now that she is grown up, she has another list.

“Not for myself but for a world in need.

No more lives torn apart, and wars will never start,
And time will heal all hearts.
Everyone will have a friend and right will always win,
And love will never end.
This is my lifelong dream, my Grown-up Christmas List."
The song moves you simply because this is a real longing that people have – for peace and belonging, the security of right and loving relationships. Sadly the song ends with a longing but without fulfilment

What is this illusion called, the innocence of youth
Maybe only in their blind belief, can we ever find the truth
There'd be no more lives torn apart, and wars would never start
And time would heal all hearts

She never mentions Jesus Christ who is the only one able to provide this missing peace and security and healing: Luke 2:1-14: ¹⁰ But the angel said to them, "Do not be afraid. I bring you good news of great joy that will be for all the people. ¹¹ Today in the town of David a Savior has been born to you; he is Christ the Lord. … ¹⁴ "Glory to God in the highest, and on earth peace to men on whom his favor rests."

May we realize and appropriate the only lasting peace that comes from Jesus.

AN ADVENT REFLECTION Some thoughts on Luke 1:26-38: Something about Mary

2011-12-14T16:05:00.000-08:00

For the 18th Dec 2011 bulletin

AN ADVENT REFLECTION Some thoughts on Luke 1:26-38: Something about Mary

The announcement of the coming of God in human form is a most amazing mind boggling “impossible” thing. Mary responded to this announcement with “How will this be, since I am a virgin” (v. 34), and ended with "Behold, I am the servant of the Lord; let it be to me according to your word." (v.38)

Compare her respond to Zechariah’s (a much older and “wiser” man, a priest of God no less). When the same angel appeared to him to announce another impossible birth, he responded with "How can I be sure of this? I am an old man and my wife is well along in years."(1:18) and for that response was struck dumb.

Zechariah’s response was that of skepticism, and Mary’s that of “faith seeking to understand”. Both births were “impossible”, (though Jesus’s was “more or most impossible”).

Mary was probably a young teenager, but she showed a maturity of faith that put Zechariah (and I admit myself too) to shame. I have considered again afresh the angel’s explanation on “How will this be?” (v.35-37) and while I can accept the truth of the announcement (after years of being a Christian and studying theology), I cannot fully explain to my own satisfaction “How this can be so”. But that did not hinder Mary.

Mary may have been an “unsophisticated 1^st century rural teenager” but I she was a deep thinker. I think you will agree when you read Luke 2 and note the insightful summary comment about Mary in v. 51 “But his mother treasured all these things in her heart”.

Mary understood God’s character of grace and something I suspect we often forget, that “nothing is impossible with God”. When things were unclear to her, she was not afraid to ask for greater insight and though she may not have full comprehension of everything, she had the faith and humility to trust God by listening and obeying.

May we follow Mary’s example this advent season.

Some thoughts on Galatians 4:1-7: Living as grown-up sons

2011-12-08T14:21:00.000-08:00

For the 11 Dec 2011 bulletin

Some thoughts on Galatians 4:1-7: Living as grown-up sons

This short passage is full of many wonderful things to reflect on and praise God for.

In Christ we are given the full rights as sons of God (v.5). What does this mean and how are we to live as sons of God?

First, we are reminded that we are no longer to act as if we are children (immature). The coming of Christ has redeemed us from the law and elevated us to a new status (v.4-5). We are to live as adults (mature grown-ups). To live like children is likened to being slaves because a child like a slave is under the control of others (v.1-2). We are now adults able to understand and take charge of the direction of our lives.

Second, we are not just adults but sons (male and female alike). We are to live as grown-ups, with a new and different set of responsibilities. But not as just any adult but as sons who are now able to legally take charge of a wealthy father’s estate. (v.1,6).

Third, as God’s sons, we are given the rights to call God, “Abba, Father”. This is an amazing privilege given to us to relate to God in an intimate way (v.6)

Fourth, but certainly not least, because God has allowed us to relate to Him as a Father to a son, we are also heirs (v.1, 2, 7).

If life with God is good now, the reminder is that it is but a taste of the awesome future that is to come.

⁶ Because you are sons, God sent the Spirit of his Son into our hearts, the Spirit who calls out, "Abba, Father." ⁷ So you are no longer a slave, but a son; and since you are a son, God has made you also an heir.

Some thoughts on Galatians 3:23-29: A new era of freedom and equality in Christ

2011-12-01T14:05:00.000-08:00

For the 4th December 2011 bulletin

Some thoughts on Galatians 3:23-29: A new era of freedom and equality in Christ

With Christ’s arrival, God has ushered in a new era of freedom and equality. The “positional concepts of superiority” that divided the human race have been removed by Christ. Three prominent examples are given by Paul. Jews were no longer superior to Gentiles, or free citizens superior to slaves, or males superior to females (v.28).

Paul’s words here are totally radical. Jews for generations saw themselves as God’s chosen people. “Civilized society” logically deemed free Roman citizens superior to slaves. And in a world where males have always been given privileged domination in all aspects of society, men were assumed superior to women. To accept justification in Christ by faith was to also embrace the freedom that comes with it required a total major shift in one’s worldview, resulting in a political, social, cultural and religious revolution.

Females in Christ are given the rights of sons, stressing the positional privileges of sons in a male dominated world (v.26). All who belong to Christ are Abraham’s children, even if one was a Gentile or a slave (v.29)

But why is that after almost 2,000 years, the church still struggles with these basic issues of freedom and equality? Why are people in Christ still divided and judged according to race, socio-economic status and gender?

Perhaps a clue (among other things) can be found in verse 25-27. We are free in Christ but we must not forget that being free assumes we understand the depth and width of sin, in order that we might be truly live freely from sin and law (see also pervious notes). And it assumes a maturity that comes with being clothed with Christ, which is living as Christ would have us (v27).

To ponder: What does it means to be “clothed in Christ” / “to put on Christ”?

Some thoughts on Galatians 3:21-22: Only Christ can set us free from the prison of sin

2011-11-24T12:48:00.000-08:00

For the 27 November 2011 bulletin

Some thoughts on Galatians 3:21-22: Only Christ can set us free from the prison of sin

²¹ Is the law, therefore, opposed to the promises of God? Absolutely not! For if a law had been given that could impart life, then righteousness would certainly have come by the law.

²² But the Scripture declares that the whole world is a prisoner of sin, so that what was promised, being given through faith in Jesus Christ, might be given to those who believe.

The law was given because of "transgressions" (parabasis) (v.19), i.e. the law was given so we might know that we have broken God’s laws (v.22). The law was meant to be a temporary thing, until the Promised Seed (Christ) came (v.19) to rectify our sin problem / bondage by setting us free (v.22).

The law is not opposed to the promises of God (v.21). Rather it points us to the promises of God. The law reveals sin as sin and reminds us of our need for a Saviour. The law is good and gives life but only if we are able to do fully and consistently do everything the law requires (see Leviticus 18:5, Galatians 3:12). But that we know is impossible (v.22). The best of us might at a moment in time in our lives have kept all the law requires but we can never do this every single day of our lives. To fail at one point at any time would mean we have broken the whole law.

So again, we are left with no other choice but to trust (have faith) in the promise of God in Christ to be set free from our sins. Christ is God’s promised Saviour and has fully kept the Law on our behalf. It is something to rejoice and be glad in!

And yet I wonder why so many find this so hard to believe and embrace with joyful gratitude?

Some thoughts on Galatians 3:19-20: A unique mediator

2011-11-16T15:21:00.000-08:00

For the 20 November 2011 bulletin

Some thoughts on Galatians 3:19-20: A unique mediator

²⁰ A mediator, however, does not represent just one party; but God is one.

Verse 20 according to one commentator is probably the most obscure verse in Galatians, if not in the entire NT. Different scholars have noted 250 to 300 different interpretations. I dare not be dogmatic in my interpretation. Rather I offer just a personal anecdote which illustrates (I hope) how I understand this verse.

In 2005 I attended a special three-day mediation workshop. There I learnt about two important principles of mediation. The first is that the mediator must be neutral so he can represent both parties fairly. The second is that the mediator is not to instruct but listen and guide parties in conflict to understand each other and come up themselves with a solution. I was told I did very well and was asked to go or advanced training. I declined.

However a few weeks later I was requested by one of the organizers to help mediate a conflict in which he felt I was “uniquely qualified”. I reluctantly agreed. I did my best for over an hour to “mediate by the rules” but growing frustrated at the clear impasse, I ended up gently scolded all parties. I presented to them what I thought the problem was and proposed a solution. By God’s grace, though I “messed up” this brought about a happy resolution. My words were accepted because among other things, they knew I not only understood their view points and feelings but had experienced them too. And that my proposed solution reflected this.

Christ is a unique mediator because while He is God, He intimately understands what it is to be human. More than that, because Christ is both God and man he can and has offered us trustworthy solutions to our life’s deepest needs. But are we willing to “trust and obey”?

Note: I think mediation is a crucial ministry but clearly not my gifting J

Face the facts (Fred Smith)

2011-11-10T12:18:00.000-08:00

My sermon this week is entitled "A response to John Lennon's 'Imagine' ".
So it was nice to get this in my email a couple of days ago. It's a nice parallel to my sermon.

Face the facts

The theme song for many goes, “Say it isn’t so.” Saying it isn’t so doesn’t make it not so. Yet, some consider denial as one of the options for problem solving. How many times have you heard, “Leave it alone and it will go away?” I knew an otherwise bright executive who consciously ignored an oil leak telling me it would probably correct itself. Not only did he miss the solution, but he wrote a large check to correct the problem he denied.

A young widow told me how shocked she was when her husband died for she had totally denied even the possibility of his death. She called it faith, but I saw a state of denial. The problem was too big to handle, so she just turned her back on the possibility.

Denying a problem is self-hypnosis. It is a way of dealing with emotional shock. I once talked with a 16 year old boy whose dearly loved father deserted the family. When his mother wanted to talk to him about it, he shrugged and said, “ No big deal.” The truth is, the deal was so big he had to deny it.

Some intellectual problems are handled by denial. I talked with a well-known talk show host who prided himself on his liberal intellect. When I asked him if he believed in original sin, he replied, “That would be an awful thought!” Can we escape a fact by calling it a thought, thereby hoping to escape the reality?

Even our popular culture applies denial. Installment buying is a sugar-coated way of saying debt. We often deny negative trends by declaring them new directions. We are developing a vocabulary of denial to shield us from unpleasant facts. Unacceptable conditions cannot be highlighted without being labeled pessimistic. We look for peace where there is no peace, thus denying the reality of conflict.

Years ago Harvard sponsored a study of executives. They found the number one emotional strength of successful business leaders is the ability to objectively state a frustration without taking inappropriate action. We must be able to state the seriousness of our problems rather than denying them ---- then really get to work on the answers.

This week think about: 1) What areas in my life most trigger denial? 2) Who models facing truth most effectively for me? 3) How do I identify the facts and move to solution?

Words of Wisdom: “Saying it isn’t so doesn’t make it not so.”

Wisdom from the Word: “and you will know the truth, and the truth will set you free.” (John 8:32 NET Bible)

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Some thoughts on Galatians 3:14-18: The source of the promise that does not change

2011-11-02T15:12:00.000-07:00

Pastor's Notes for the 6 November 2011 bulletin

Some thoughts on Galatians 3:14-18: The source of the promise that does not change

In our last “notes” we saw that in order to understand the blessings of life that the Law of Moses gives, we need to go back to the time Abraham. The promises that God gave to Abraham and Abraham’s response of faith (trust) was the foundational basis and context upon which the Law was given and thus to be understood and practiced.

The Law which was given to Israel (Exodus 20) was only given when the people were first saved by God from their bondage in Egypt. It was not by their strength but God’s and it required faith to trust that God would deliver them. The Law was only given when they voluntarily agreed to obey God and keep His covenant (see Exodus 19:4-9). The basis of the Law was about believing God’s promises and this assumes a trusting relationship with God

In these next five verses, Paul goes even deeper to show that the promises of God find their fulfilment not in a nation but in a person (singular “seed”), and that person is Christ (something we will examine more next week). But for now what is important is his point that Christ is the source of both of God’s covenants, to Israel via Moses and the Law, and also to Abraham. God’s covenant to both had not changed nor would it ever change.

The promise will never change and is trustworthy simply because it is based on a relationship with God (Christ) who is trustworthy and does not change (cf. Numbers 23:19, Hebrews 13:8).

This to me is a most glorious and comforting thought. I have an inheritance (promise) that is secure because it depends on an eternal relationship with God based on faith that is available through His grace and finished work in Christ and not my own efforts.

Some thoughts on Galatians 3:10-14: Living by faith brings blessings

2011-10-20T14:23:00.000-07:00

For the 23 Oct 2011 bulletin

Some thoughts on Galatians 3:10-14: Living by faith brings blessings

In these short five verses, the apostle Paul quotes four OT passages (Deut 27:26, Hab 2:4. Lev 18:5 and Deut 21:23) to shows that righteousness depends on faith, and not keeping the Law (of Moses). And as if this assertion is not already radical enough, he adds that keeping the Law actually places us under a curse.

This on first glance would seem to be a ridiculous and inconsistent statement because it was God who gave us the Law (of Moses)to bless Israel. But as the chapter unfolds we will see that this is not only reasonable but consistent with the nature of a loving and gracious God.

But for now, let’s focus on why Paul comes on so strong, and why he contrasts just two options (no middle ground) of either “faith” or “law”, whose respective choice results in either “blessing” or “curse”.

Paul is simply making the point (to set the stage for his later exposition) that the true understanding and experience of the blessing of the Law of God can only happen when God’s Spirit enters our lives (by faith in Christ). This cannot happen through human attempts to keep the Law (which while can be done to some degree, can never be done perfectly). Failure at one point would mean complete failure, and thus be under a curse (v.10). Our starting point and foundation needs to be faith in Christ (who has kept the Law perfectly). Gratitude should naturally follow this, and with it the ability to keep the Law in a manner that brings joy and blessing.

If Christianity to you seems more like a curse than a blessing, then perhaps you need to ask yourself whether you have unwittingly over time substituted faith for Law. Are you seeking to do what is right in following the Law (which pleases God) because you want to gain God’s blessings or because you are overwhelmed with gratitude for God’s blessings? The difference is important.

Some thoughts on Galatians 3:6-9: The real children of Abraham

2011-10-10T17:54:00.000-07:00

Apologies for the long absence of Pastor's notes. Due to an increased workload, someone has kindly taken over the church bulletin from me. So the bulletin has been undergoing some nice changes in layout etc and I thought the Pastor's Notes column is something that need not be included in the new look weekly bulletin.

However ... been quite a number of requests by some church members to have it re-instated so it's back ... for now :-)

Some thoughts on Galatians 3:6-9: The real children of Abraham

The Jews are clearly Abraham’s children (i.e. descendants) through ethnic lineage. But is it possible to be Abraham’s children if we are not of Jewish ethnicity? The OT is filled with stories of “aliens” (non- Jews) being accepted as a Jew (for e.g. Rahab and Ruth). Aliens wishing to be part of the Jewish community were to be welcomed for the purpose of Israel’s existence was to be a light to all nations so that God may bless everyone (for e.g. Isaiah 2:1-5). There was no discrimination. The same laws and privileges applied to all (see Exo 12:47-49, Num 15:13-16, Isa 56:6-7).

So while the apostle Paul was proud of being a thoroughbred Jew (see Phil 3:4b-11) he understood that there was more to being a true Jew than mere ethnic ties. It was about commitment that is expressed in actions. And this is where Paul begins, by first going back to the basis of Abraham’s life and how he related with God (verses 6-9). It is worth noting that Abraham (also Isaac and Jacob) had “direct access” to God, something that was not allowed with the giving of the Law. In Christ, this has been more than restored. And Paul begins by showing how this makes sense in Scripture by examining Abraham’s life..

The key principle that characterized Abraham’s life was his faith in God. He believed / trusted / had faith (same root word in the Greek) in what God told him. And the direct result of this was God declaring him righteous (justifying him), which simply means that Abraham became acceptable to God, allowing him to have a personal relationship with God.

More on this in subsequent notes but ponder this for now: A real child of Abraham would have a relationship with God based on trust in God’s words to him / her.

A Fathers Day Prayer

2011-09-01T18:06:00.000-07:00

It's Father's Day this Sunday 4 September in NZ. Found this prayer on a website and its has replaced this week's Pastor's notes.

Source: http://www.practicalspiritualwarfare.com/fathers-day-prayer.html

A Fathers Day Prayer

Father, we ask that you bless those fathers who have striven to balance the demands of work, marriage, and children with an honest awareness of both joy and sacrifice. Let us praise those fathers who, lacking a good model for a father, have worked to become a good father.

Father, we ask that you bless those fathers who by their own account were not always there for their children, but who continue to offer those children, now grown, their love and support. Let us pray for those fathers who have been wounded by the neglect and hostility of their children.

Father, we ask that you bless those fathers who, despite divorce, have remained in their children's lives. Let us praise those fathers whose children are adopted, and whose love and support has offered healing.

Father, we ask that you bless those fathers who, as stepfathers, freely choose the obligation of fatherhood and earned their step children's love and respect. Let us praise those fathers who have lost a child to death, and continue to hold the child in their heart.

Father, we ask that you bless those men who have no children, but cherish the next generation as if they were their own.

Father, we ask that you bless those men who have "fathered" us in their role as mentors and guides.

Father, we ask that you bless those men who are about to become fathers; may they openly delight in their children.

And Father, we ask that you bless those fathers who have died, but live on in our memory and whose love continues to nurture us.

The importance of experiencing salvation by grace. Some thoughts on Galatians 3:1-5

2011-08-22T20:07:00.000-07:00

For the 28 August 2011 bulletin

* For those who are wondering what happened to last week's notes ... I used the bulletin space for an important internal announcement / devotion :-)

The importance of experiencing salvation by grace. Some thoughts on Galatians 3:1-5

In this short passage the apostle Paul asks his readers (the Galatian Christians) six questions. These questions are rhetorical questions. Paul is not seeking answers as he and his readers know the answers. So for example when he asks in verse 2 “Did you receive the Spirit by observing the law, or by believing what you heard?” the answer he expects is “By believing what I heard”.

These five verses reveal that the Galatian Christians experienced God’s Spirit when they first believed by faith the Gospel message (v.2). Because of this they also experienced the reality of the grace and power of the Spirit in their lives (v.3). (Hence it is ridiculous to think of trying to seek spiritual maturity apart from grace). They also experienced the reality of God in suffering (persecution) for the sake of the Gospel (v.4). To give up now would make the persecution meaningless. And finally they also experienced miracles that they knew was not by their own abilities but by the grace and power of God (v.5).

Yes, the reality of salvation is not dependent on our feelings but personal experiences are important as they strengthen our faith and confirm the truth of the gospel. We will experience the grace and power of God in our lives when we faithfully trust and obey God’s commandments.

This morning we will witness five among us being baptized. They are already saved by faith in Christ. They have each experienced different challenges in their lives as disciples’ of Christ. And through each challenge, they have experienced different aspects and degrees of the faithfulness and power of God in their lives.

And this morning, they are stepping out in faith yet again, in obedience to God’s command to be baptized. And by God’s grace, in doing so they will experience even more of the reality of God’s grace on their lives.

Grace and the way that He loves. Some thoughts on Galatians 2:19-21

2011-08-10T19:31:00.000-07:00

For the 14 August 2011 bulletin

Grace and the way that He loves. Some thoughts on Galatians 2:19-21

These few verses remind us that Christ’s love is so amazing that Christ was willing to die for us. And when Christ died for us (via painful crucifixion), he allowed us to identify with him in His death, so that we can also identify with His life (via His resurrection). God’s grace and the way He loves is such that He does not stop at forgiving us and then expect us to sort out our lives from henceforth or pay the price! He carries on helping us live righteous lives.

As I explained in last week’s notes we cannot gain righteousness through our own efforts. Knowing this, God shows us grace and “ …demonstrates his own love for us in this: While we were still sinners, Christ died for us.” (Romans 5:8). And to benefit from this grace, all we have to do is gratefully receive it from God. When we do so, we will be “…justified by his blood, … and … be saved from God's wrath through him!” (Romans 5:9). Not to accept God’s gift of grace is to act as if Christ’s death was for nothing (v.21).

But there’s more! God’s love in Christ is so amazing that by His grace, we are now never alone. He will always be with us, living in us, guiding and helping us. If I could add a stanza to the popular song “Above All” I would add a stanza that continues the thought from this line “You lived to die, rejected and alone …” that would read ““You (i.e. Christ) died and live, so I never am alone …”. This is an amazing result of verse 20: “I have been crucified with Christ and I no longer live, but Christ lives in me. The life I live in the body, I live by faith in the Son of God, who loved me and gave himself for me.” (v. 20)

Thanks be to God for His amazing grace and love!

The importance of the moral dimension of justification. Some thoughts on Galatians 2:15-18

2011-08-03T16:40:00.000-07:00

For the 7 August 2011 bulletin

The importance of the moral dimension of justification. Some thoughts on Galatians 2:15-18

In the Greek there is no distinction between righteousness and justification. “There is one group of Greek words that have the same stem or beginning – dik. The word means righteous, justified, justify, just, justification, and righteousness. - John Fenton

The term “justify” is basically understood by most as “free of blame”, and the term “righteous” as “without guilt or sin”. The two though are mistakenly seen as unrelated. For example, until the new law passes, manufacturers and sellers of synthetic cannabis cannot be prosecuted even with evidence that their product directly and indirectly harms society because they can justify their actions under NZ law. But that does not make them righteous (free from guilt and sin).

We are reminded in this passage that we can’t be made free of blame without the removal of guilt and sin. Simply observing the law cannot justify us as only through Christ can the guilt and sin be removed.

Matthew 19:16-21 helps illustrate this. A rich young man asks Jesus about what good thing he must do to obtain eternal life. Jesus responds with telling him there is only One who he is good (i.e. God). And as the conversation proceeds, the young man in response to Jesus' challenge to obey the commandments if he wanted to enter life proudly declares that he has kept all of them. But interestingly he ends with “What do I still lack?” He knows that it is not enough. Then Jesus answered, "If you want to be perfect, go, sell your possessions and give to the poor, and you will have treasure in heaven. Then come, follow me." And we read that the young man became sad and left because he had great wealth.

The young man had not truly kept the Law because his heart was not right (he still had guilt and sin). He was not able to be “justified” because he was not “righteous”. Keeping the letter of the Law without the Spirit of the Law is insufficient.

Challenges and blessing of a multi-cultural church. Some thoughts on Galatians 2:11-14 (part two)

2011-07-27T18:28:00.000-07:00

For the 31 July 2011 bulletin

Challenges and blessing of a multi-cultural church. Some thoughts on Galatians 2:11-14 (part two)

Paul’s conflict with Peter would not have been recorded if a decision was made in the early church to have separate churches for Jews and Gentiles. Such an approach would have allowed each group to remain as culturally Jewish or Gentile as they wished and not have to mix with one another. But would the problem been truly solved? I do not think so.

Such an approach might have “avoided” some problems but it would have created worse problems. One group would have ended up feeling superior or inferior to the other (see Romans 9-11 as an example). More importantly it would contradict a core gospel truth, that “There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus. (Galatians 3:28)”. See also passages like Romans 1:16, 3:22-23, 10:12.

I am glad KCC is focused on becoming an “international church” (i.e. multi-cultural) as passages like this remind us that this is a biblical approach. (This is not to say that churches that focus on catering to a specific ethnic group are unbiblical). There is a richness of blessings that come with mature handling and enjoyment of the many practical challenges of growing as a multi-ethnic, multi-cultural church.

Difference in food preferences and cultural practices which is traditionally a barrier can easily be turned into an exciting fun adventure of mutual learning, appreciation and fellowship. This was what was happening (v.12) with Peter (the apostle to the Jews) as to “eat with the Gentiles” means not just sharing a meal but accepting and freely sharing of lives with one another.

There will be challenges but the benefits far outweigh the challenges. It is clear to me that we at KCC are so much richer as individuals and a community because of the embracing of the diverse ethnic food and cultures represented among us.

Thanks be to God!

When Christian leaders disagree. Some thoughts on Galatians 2:11-14 (part one)

2011-07-19T17:01:00.000-07:00

For the 24th July 2011 bulletin

When Christian leaders disagree. Some thoughts on Galatians 2:11-14

Being in fellowship (see last week’s notes) does not necessarily mean there would be no disagreements and conflicts. Paul tells us here of his public rebuke of Peter. Was this the right thing to do?

When do disputes become so serious that public confrontations become necessary? In the age of the internet it would seem that it is almost the norm for some Christian leaders to openly and publicly accuse and condemn each other of heresy. Are such actions justified and following Paul’s example? I honestly do not know but here are some observations from this short passage on plausible reasons why Paul decided to publicly rebuke Peter.

Paul publicly rebuked Peter because …

He was “clearly in the wrong” (Greek: kataginosko- which has the meaning of “condemned”).

And Peter knew this as his previous actions indicated he knew the truth and used to do what was right. It was a clear cut case as a core doctrinal truth was at stake. There was no room for compromise.

Peter’s actions were hypocritical and not only that, because he was a key church leader, he had a great deal of influence. His actions were leading many astray, even top leaders like Barnabas.

As the situation had become widespread, a public confrontation was deemed the best approach.

Paul had a close relationship with Peter and knew Peter to be a godly and humble man of God who would respond correctly.

Peter clearly resorted to these wrong actions because he was fearful and under immense peer pressure (spirit is willing but the flesh is weak situation).

I suspect that Paul knew that these were factors that he knew would make such a public rebuke yield positive results that would turn the tide of a growing heresy back to the gospel truth.

And thank God it turned out positively to the glory of God

Recognizing the grace of God in the ministry of others. Some thoughts on Galatians 2: 9-10

2011-07-13T20:19:00.000-07:00

For the 17 July 2011 bulletin

Recognizing the grace of God in the ministry of others. Some thoughts on Galatians 2: 9-10

In an age where there are so many different church denominations and para-church ministries that seem to be in conflict with one another, I find verses 9-10 very insightful.

Paul’s ministry and that of Peter’s were clearly different. In contemporary jargon, they had different visions and ministries. Paul was called to minister to the gentiles and Peter to the Jews (see v.7-8). Interestingly we read in v.9 that in the Jerusalem church leadership structure, James was “Council chairman” and not Peter. James is mentioned before Peter (Cephas) and followed by John. When we read Acts 15 we see that Peter “reported to other leaders of whom James was the recognized leader.

In the Jerusalem church, there was recognition that different leaders were called to different ministries and the leaders submitted to one another according to their God given roles. No petty jealousy, no jostling for power, no running down each other (at least among the mature “pillars of the church”). Why was this so? I am sure there were a number of inter–related factors but I just want to point out one that stands out in v.9.

James, Peter and John, those reputed to be pillars, gave me and Barnabas the right hand of fellowship when they recognized the grace given to me.

“The three pillars” had maturity, wisdom and humility to recognize the grace of God at work in Paul’s ministry which was different from theirs. The ministries were different but the core values were the same. Among them, being Christ centered, grace focused sharing the gospel, and caring for the poor. Recognizing this grace, they blessed him by extending the right hand of fellowship.

May God grant us His grace that we might recognize His grace in the ministries of others who honour Him and fellowship with them.

Ministry and leadership. Some thoughts on Galatians 2: 6-8

2011-07-06T17:20:00.000-07:00

For the 10 July 2011 bulletin

Ministry and leadership. Some thoughts on Galatians 2: 6-8

I think that one of the most popular subjects in today’s contemporary church is “leadership”. Concern for proper leadership is important as proper leadership is vital for a healthy church life. After all, “leadership” (proistemi) is one of the spiritual gifts mentioned in Romans 12:8. But I wonder whether Paul would understand “leadership” the way many today do. Were such things as “vision casting”, “visionary leadership”, seminars, and even degrees (from Masters to PhDs) in various areas of “leadership” be his focus?

In these few verses, the Apostle Paul gives us some important reminders of “biblical leadership”. Such leadership is not measured by the attractive personalities of leaders, even those of good repute, but the message they hold dear to (v.6). Leadership is measured on the basis of faithfulness to one’s calling to the ministries God has assigned (v.7-8). We show leadership when we are examples of obedience to Christ and His Word, being willing to share the Gospel in the different contexts God has place us in. (See also previous Pastor’s notes).

Biblical leadership also cannot be separated from pastoral care. The verb proïstēmi (translated “leadership” in Romans 12:8) is used twice elsewhere for leaders of the church (see 1 Thes 5:12 and 1 Tim 5:17) and the context is those who work hard and serve diligently, (mentioning also preaching and teaching). Proïstēmi interestingly has the meaning of to ‘care for’ or ‘give aid’, “protect and guard over”. It is also listed between ‘contributing to the needs of others’ and ‘showing mercy’. Biblical leadership is somehow connected with practical down to earth ministry of hard work and care. Still not convinced? Both Paul and Peter were leaders with successful ministries (v.8). Apart from the preaching of the Gospel and their faithful obedience to God, what other thing did the ministries of these two leaders have in common? Interestingly it was a passion to care for the poor (see 2:10)!

May God grant us greater insight as we reflect more on ministry and leadership.

Key symbols in the fight for freedom and truth. Some thoughts on Galatians 2: 3-5

2011-06-27T18:22:00.000-07:00

Pastor's Notes for 3 July 2011

Key symbols in the fight for freedom and truth. Some thoughts on Galatians 2: 3-5

Last week I reflected on how the apostle Paul held uncompromisingly to his convictions while still cooperating with others for the sake of the gospel. In these 3 verses we see that one of Paul’s convictions was that non-Jewish Christians should not be compelled to be circumcised. From the perspective of some today, it might seem that Paul was making a mountain out of a molehill. After all, one might ask, “Is not circumcision merely something symbolic and non-moral?"

But Paul‘s refusal to budge on his stance of non-circumcision was not due to personal preference. Rather it was to protect a foundational truth of the gospel of Jesus Christ: that in Christ we have freedom from living according to the letter of the Law. In Christ we are free to live joyfully by the spirit of the Law (something he later explains in greater depth in this letter).

Paul himself was circumcised and was not against circumcision. It was a key symbolic practice that celebrated the great covenantal love God has for the Jewish people. But this symbolic truth was also why he would not allow non-Jewish Christian (like Titus) to be compelled to be circumcised. He knew it was crucial that Gentile believers identified with Christ and not Israel or the Jews or Judaism. To be circumcised would lead to the misunderstanding that Christianity was just another sect of Judaism. It would lead to believers becoming slaves to all sorts of excessive religious rules and regulations and other superstitions.

Like Paul’s stand on “non-circumcision”, I believe there are non-negotiable practices we need to be firm on, simply because of the foundational truths they represent. Two of them are Baptism and the Lord’s Supper. Among other things, they remind us of Christ’s love and call us to respond to His love by following Him.

May God grant us wisdom and the daily joyful experience of the freedom we have in Christ.

The fine balance of conviction and cooperation. Some thoughts on Galatians 2: 1-2

2011-06-21T15:40:00.000-07:00

Pastor's Notes for 26 June 2011

The fine balance of conviction and cooperation. Some thoughts on Galatians 2: 1-2

Galatians 2:1-2: Fourteen years later I went up again to Jerusalem, this time with Barnabas. I took Titus along also. ² I went in response to a revelation and set before them the gospel that I preach among the Gentiles. But I did this privately to those who seemed to be leaders, for fear that I was running or had run my race in vain.

Is the apostle Paul contradicting himself? On the one hand he has been uncompromising in declaring that the gospel he preached is the true gospel (see 1:6-12). And yet now in we read in verse 2 that he comes to Jerusalem to privately present to other church leaders his gospel message “for fear that I was running or had run my race in vain.” Did he now after seventeen years (add the years in 1:17-18 and 2:1) have doubts?

A closer reading however shows that Paul had no doubts about his gospel message. Rather he had concerns that without the support of the Jerusalem leaders, his ministry among the Gentiles might be misunderstood and might negatively affect the preaching of the Gospel and the growth of the Church. So he went to privately share with them so they would better understand his ministry and there could be better cooperation.

Paul has been consistent in his declaration that he was ultimately only answerable to God (more on that next week) but he also knew that he needed to work alongside others. God had made this clear to him in a revelation (2:2) and he was humble and obedient to obey. Paul may have been called to be the apostle to the Gentiles, but he understood and consistently practiced shared leadership and cooperation. Barnabas was his co-leader, and his team included others like Titus (2:1).

Strong and true convictions needs to be balanced with humble cooperation with others for the sake of the preaching of the gospel.

“And they praised God because of me.” Some thoughts on Galatians 1: 18-24

2011-06-14T15:52:00.000-07:00

Pastor's notes for 19 June 2011

“And they praised God because of me.” Some thoughts on Galatians 1: 18-24

Galatians 1:23-24: ²³ They only heard the report: "The man who formerly persecuted us is now preaching the faith he once tried to destroy." ²⁴ And they praised God because of me.

In last week’s Pastor’s Notes I wrote these words.

It is necessary for us to know the gospel message. But it is just as important for us to show evidence of transformed lives by the grace and power of Christ.

As I reflect further on the “evidence of a transformed life” and in particular the transformed life of the apostle Paul, it was both disheartening and yet encouraging for me to realize that even among “Christians” he was not well received.

Disheartening because many opposed him to the extent that he had to consistently spend time to defend himself, even to the extent of having to write that he is not lying and telling the truth (see v. 20)! Sometimes a transformed life will result in opposition and even hatred simply because we because make a stand against evil (see for example John 7:7, 15:81-21, 1 John 3:13).

But encouraged because being “hated” need not and in fact should not, be our accepted default situation. The world may have hate us but we have through Christ have overcome the world (see for example John 16:33, 1 John 4:4). Our goal instead should be the example set by Apostle Paul – for people to praise God because of our transformed lives and the message of Christ’s love and grace (Galatians 1:23-24). Many clearly opposed Paul (both within the church and outside the church). But he trusted and obeyed God and never gave up despite great suffering and constant, often violent opposition (see 2 Corinthians 1:8-11, 11:24-28 for some examples). And so was able to write: “And they praised God because of me”.

May we not lose heart but persevere on and have people testify “I praise God because of you”.

The transformed life of God’s messenger: Some thoughts on Galatians 1: 13-17

2011-06-07T19:02:00.000-07:00

For the 12 June 2011 bulletin

The transformed life of God’s messenger: Some thoughts on Galatians 1: 13-17

Galatians 1:13 For you have heard of my previous way of life in Judaism, how intensely I persecuted the church of God and tried to destroy it

Paul is acutely aware that his apostleship has been challenged. From the start of this letter he already had to defend his apostleship by stating that his calling (apostleship) and messages came directly from Jesus Christ (v.1). But Paul knew that this was not enough.

From history and our contemporary world, we all know examples of people who have claimed a special calling (and thus authority) from God both within and without the church. So how do we test to see whether someone’s message can be trusted?

One test that I have already mentioned (8^th May bulletin) is the importance of the messenger being under the authority of God’s Word. In today’s passage we see another helpful test – that of a transformed life. While the truth does not necessarily depend on the character of the messenger (see Numbers 22:28ff – even a donkey can speak the truth J), the character (and actions) of the messenger can alert us to the trustworthiness of his or her message.

Paul did not merely talk about his calling and message. He showed it to be true by the way he lived his life. He was able to point out how his life has been radically transformed by Christ. Formerly he hated Christ and the Church. Now he was totally committed to Christ and the Church. Such a change was clear for all to see. It was public knowledge. No one, even his worst enemy or bitter “rival” could dispute this.

It is necessary for us to know the gospel message. But it is just as important for us to show evidence of transformed lives by the grace and power of Christ. We need to show by the grace of God that we no longer conform to the values and practices of this world (see Romans 12:1-2).

The Gospel is not just any ordinary good news: Some thoughts on Galatians 1: 11-12

2011-05-31T17:41:00.000-07:00

For the 5th June 2011 bulletin

The Gospel is not just any ordinary good news: Some thoughts on Galatians 1: 11-12

Galatians 1:11-12: ¹¹ I want you to know, brothers, that the gospel I preached is not something that man made up. ¹² I did not receive it from any man, nor was I taught it; rather, I received it by revelation from Jesus Christ.

I think there are two broad categories of good news: “Human good news” and “God good news”.

“Human good news” is uncertain. Consider the classic Chinese story of the man who had a son (good news) but later his son broke his leg and could not work (bad news) but then as he could not walk was exempted from forced military service (good news) … and the story keeps going on. Basically the story was that whenever he was congratulated on “good news” he was ambivalent because he knew good news was uncertain in the long run. Too pessimistic I know, but the story does make a valid point.

“God good news” on the other hand is certain because it comes from God and it lasts for eternity. Here is it is in a nutshell:

John 3:16-17:

¹⁶ "For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. ¹⁷ For God did not send his Son into the world to condemn the world, but to save the world through him.

This good news (the gospel) needs to be received in faith (which also comes from God). The apostle Paul knew about this good news for a long time. But he had no faith and would not accept it. Rather, he opposed it (v.13). And one reason for this was his pride in his own abilities and training (v.14). And only when he was willing to humble himself after encountering Jesus did this good news make sense and change his life.

What is our attitude and response towards the good news of Jesus that we hear repeated to us so often?

Popularity versus Principle: Some thoughts on Galatians 1: 10

2011-05-11T19:40:00.000-07:00

Pastor's notes for the 12 May 2011 bulletin

Popularity versus Principle: Some thoughts on Galatians 1: 10

Galatians 1:10: Am I now trying to win the approval of men, or of God? Or am I trying to please men? If I were still trying to please men, I would not be a servant of Christ.

In an age where black and white is often mixed to become grey, the Apostle Paul gives us a timely reminder that while there may be genuine grey areas where diversity is not just acceptable but good to have, there are also non-negotiable basic principles.

One such non-negotiable is that salvation is only by the grace of Christ. There is no middle ground (see previous notes on this). It has to either salvation by grace or salvation by following the Law (of Moses). Is Paul simply just being stubborn and unreasonable in wanting his own way? The answer is very clearly “no.”

This was not just Paul’s opinion but a principle truth from God confirmed by the church leaders in Jerusalem (see Acts 15).

Also when we examine Pauls’ life, we see a man very willing to accommodate others, especially his Jewish brethren whom he loved (see Romans 9:1-4, 10:1). We see this in his support of the Jerusalem Council’s decision (Acts 15:19-20), having Timothy circumcised so as not to offend the conscience of the Jews (see Acts 16:1-3). (But this was only because Timothy was Jewish on his mother’s side and had not been circumcised).

So why not go one step further and opt for the popularity by endorsing circumcision of the Gentile believers? Paul could not do that as that would compromise the core essence (principle) of God’s gospel of grace.

We are being challenged daily to accommodate our cultures practices (worldview). If we do so we will become popular. But like Paul, we are God’s servants and our purpose and calling is to please God and not men.

May God grant us wisdom, grace and courage to be people able to discern and live by God’s principles and not be “pleasers of men”.

“What good is it for a man to gain the whole world, yet forfeit his soul?” – Jesus Christ in Mark 8 :36

Which is superior, the message or the messenger? Some thought on Galatians 1:6-9 (part two)

2011-05-03T15:32:00.000-07:00

For the 8th May 2011 bulletin

Which is superior, the message or the messenger? Some thought on Galatians 1:6-9 (part two):

⁸ But even if we or an angel from heaven should preach a gospel other than the one we preached to you, let him be eternally condemned! ⁹ As we have already said, so now I say again: If anybody is preaching to you a gospel other than what you accepted, let him be eternally condemned!

Reading afresh this short passage, the questions that kept popping into my mind were “Which is superior, the message or the messenger?” “Is the apostle Paul contradicting himself albeit unintentionally as his statement seems to be undermining his own authority?” “If the messenger cannot be trusted, how can we trust the message?” “How do we differentiate the message from the messenger?”

Paul I believe is not contradicting himself but is simply stressing that no one (even an apostle) is above God’s word. Every preacher / messenger / leader needs to come under the authority of the Word of God. Only Christ the messenger is equal to the message as Christ is the Word of God (see John 1:1-14).

So how can we know whether the message by a messenger is the truth? Here’s just two “tests” to consider.

1. Is the message taught in Scripture? Acts 17:11 is the example to follow:

Now the Bereans were of more noble character than the Thessalonians, for they received the message with great eagerness and examined the Scriptures every day to see if what Paul said was true.

2. Is the interpretation of the message in line with the recognized “pillars of the Christian church”? See Galatians 2:1-9.

In this “age of postmodernity” there is a real danger of many different and distorted gospels. It is vital to have a plurality of leadership via accountability relationships and structures.

If you want to understand more I suggest you borrow from me the DVD by John Stott, “The Bible and Christian Life” that many of used in our Home group studies a couple of years.

No grace of Christ, no gospel. Some thoughts on Galatians 1:6-9 (part one)

2011-04-27T16:13:00.000-07:00

No grace of Christ, no gospel. Some thoughts on Galatians 1:6-9 (part one):

⁶ I am astonished that you are so quickly deserting the one who called you by the grace of Christ and are turning to a different gospel-- ⁷ which is really no gospel at all. Evidently some people are throwing you into confusion and are trying to pervert the gospel of Christ.

The gospel message is simple and in many ways easy to understand. However it is at the same time not simplistic. This is because the gospel message is more than “how to be saved and get to heaven”. That’s just the start. The gospel also includes how we should live our lives in response to God’s gift of life. For example, there’s also discipleship, obedience and teaching (Matthew 28:18-20). In this area we have a wide variety of preferences / emphasis among the many Christian / church traditions. This is not a bad thing as God allows for different expressions of faith (Romans 14).

But this is NOT what the apostle Paul is addressing here. The background is that some preachers had come to the churches of Galatia teaching that to be “saved” a Gentile (non-Jew) had to become a Jew and keep the Laws of Moses, specifically circumcision (Gal 2:14-16) and the many Jewish traditions (Gal 4:10). The issue here is not about preferences but it is actually the denying both the need and power of God’s grace (Gal 2:11-21).

As I explained in last week’s sermon, while we are given much freedom to express our faith within our cultural preferences, salvation is always on the same terms for both Jew and Gentile. The grace of Christ always has to be the foundation. No grace of Christ, no true gospel. Read again the strong words that the apostle uses (Gal 1:8-9)!

I find the Ephesians 2:8-10 a practical and helpful summary: Grace though faith in Christ, which is a gift from God must come first as the foundation. And then good works in our lives which is the evidence of the grace we have received.

May God grant us much grace!

He is not here; he has risen, just as he said.

2011-04-19T00:54:00.000-07:00

For the 24th April 2011 bulletin

He is not here; he has risen, just as he said.

I came across this story recently and want to share it with you.

During his day Nikolai Ivanovich Bukharin was as powerful Russian Communist leader. He took part in the Bolshevik Revolution 1917, was editor of the Soviet newspaper Pravda and was a full member of the Politburo. His works on economics and political science are still read today. In 1930 he took a journey from Moscow to Kiev in 1930 to address a huge assembly on the subject of atheism. Addressing the crowd he aimed his heavy artillery at Christianity hurling insult, argument, and proof against it.

An hour later he was finished. He looked out at what seemed to be the smoldering ashes of men's faith. "Are there any questions?" Bukharin demanded. Deafening silence filled the auditorium but then one man approached the platform and mounted the lectern standing near the communist leader. He surveyed the crowd first to the left then to the right. Finally he shouted the ancient greeting known well in the Russian Orthodox Church: "CHRIST IS RISEN!" En masse the crowd arose as one man and the response came crashing like the sound of thunder: "HE IS RISEN INDEED!"

It is Easter, and there is overwhelming evidence for the resurrection of Christ. But today, in the “age of postmodernism” I just want to highlight some of the lyrics of an old hymn by Alfred Hadley Ackley (1887-1960).

I serve a risen Saviour, He's in the world today;
I know that He is living, Whatever men may say;
I see His hand of mercy, I hear His voice of cheer,
And just the time I need Him, He's always near.

He lives, He lives, Christ Jesus lives today!
He walks with me and He talks with me along life's narrow way.
He lives, He lives, salvation to impart!
You ask me how I know He lives: He lives within my heart.

He is not here; he has risen, just as he said. Come and see the place where he lay.

Then go quickly and tell his disciples: 'He has risen from the dead … " (Matthew 28:6-7a)

Taste and see that the LORD is good (Psalm 34: 8a)

What is our commitment to the Jesus whom we praise?

2011-04-11T18:01:00.000-07:00

Palm Sunday devotion for the church bulletin 17 April 2011

What is our commitment to the Jesus whom we praise?

Last week, our speaker John Hitchen mentioned in his sermon (and I freely paraphrase) that a big question on the minds of the people would have been “Would Jesus make an appearance for the Passover or would he hide?” Jesus we read had withdrawn from the public eye and the Chief Priests and Pharisees had him on their “most wanted list” (John 11:54-57) – to arrest him so they could put him to death (John 11:49-53).

Matthew tells us that Jesus not only made an appearance, but he deliberately did so in a most dramatic manner (Matt 21:1-5). By making an entrance on a donkey and with a colt alongside, he boldly proclaimed that He was the prophesied Messiah. He accepted the people’s praise and call for salvation (“Hosanna” means “O save”), and the title “The Son of David” (meaning He is the Davidic Messiah, the Promised Saviour), stirring up the whole city! (Matt 21:9-10). Why? Because He “… came not to serve but to serve and give His life as a ransom for many.” (Matt 20:28)

And lest anyone might have missed the significance of this, Jesus later went on to enter the Temple, overturn the tables of the money changers and chased out the merchants (again! See John 2:13-17) asserting His authority (Matt 21:12-14). And then Jesus proceeded to heal the blind and lame, not quietly but openly in the crowded Temple. And again he accepted (and defended) the crowd’s acknowledgement that He was the Messiah (Matt 21:14-17).

Jesus could not have made His identity clearer. And yet less than a week later, the crowd abandoned Him and let Him be crucified. They may have praised Jesus as the Messiah but did they really believe it? For when asked the question “Who is this?” the same crowd said, "This is Jesus, the prophet from Nazareth in Galilee."

This Palm Sunday, a good question to ask ourselves is: What is our commitment to the Jesus whom we praise?

Some thoughts on our rescue from “the present evil age” (Galatians 1:4)

2011-04-05T17:22:00.000-07:00

For the 10th April 2011 bulletin

Some thoughts on our rescue from “the present evil age” (Galatians 1:4)

Galatians 1:4 “… who (i.e. The Lord Jesus Christ) gave himself for our sins to rescue us from the present evil age, according to the will of our God and Father,…”

What does Paul mean by “the present evil age”? In the Bible, there are basically two “ages” namely, “the present age” and “the age to come”. “The present age” is lived on earth and “the age to come” is the life after. Sin has infected the world and the Devil has taken control as Rule (see John 12:31), making this present age evil. A good translation of verse 4 (by John Stott) would be ‘… out of this present age of the wicked one’, since he (the devil) is its lord.”

The present age is evil because the whole world is a “prisoner of sin” and so we live as slaves of sin (Gal 3:22-4:11). We all know the evil effects of personal sins of individuals on individuals and society. But sin has also messed up what was originally an exceedingly good world (see Genesis 1:31). Two passages that mention this are Genesis 3:17-20 (Adam’s sin created an element of “evil” in making the ground “cursed”) and Romans 8:20-22 (creation itself is messed up and decaying and is itself awaiting redemption).

The good news is however that we are rescued from the present evil age through the forgiveness of sins that comes through Christ’s sacrifice and death. Christ has transferred us who believe from “the present age” (which has become evil) to “the age to come” (eternal life in Christ). We may still be physically in “the present age” (this world) but we also have begun to enjoy the benefits of living in “the age to come”.

But lest we think that our rescue is so we can avoid involvement in this world and quietly wait to go to heaven, let’s heed the words of our Lord himself who prayed for us in John 17:14-20. Our purpose is to help others experience this rescue (deliverance) that Christ offers.

Some thoughts on “grace and peace” (Galatians 1:3) – part two

2011-03-29T15:27:00.000-07:00

For the 3 April 2011 bulletin

Some thoughts on “grace and peace” (Galatians 1:3) – part two

Galatians 1:3: Grace and peace to you from God our Father and the Lord Jesus Christ,

“Grace and peace” is the favourite greeting of the apostle Paul. He uses it in most of his letters. See for yourself in Romans 1:7, 1 Corinthians 1:3, 2 Corinthians 1:2. Ephesians 1:2. Philippians 1:2, Colossians 1:2, 1 Thessalonians 1:1, 2 Thessalonians 1:2, Titus 1:4 and Philemon 1:3. Peter and John too seemed to like it. See 1 Peter 1:2, 2 Peter 1:2, Revelation 1:4.

It made me ask why he likes to link “grace and peace” together, rather than say “grace and mercy” (which is more logical?) Then a thought came to mind. In the Jewish culture (Paul is a Jew), the accepted and polite greeting / wish / blessing is “peace” (Hebrew: shalom).

In the OT, peace (shalom) is a much sought after state (whether personal or corporate). To have peace includes wonderful things like completeness, soundness, welfare, safety, peace from war, contentment, friendship and very importantly when related to God a “covenantal relationship”. And the sad reality is / was that “peace” was often elusive.

The more I reflected on this, the more I realized that we can’t have true peace without the grace of God. Left to our own devices, no matter how sincere we are in working towards achieving peace in our lives, families, communities, our nation and the world, we can’t bring about peace. The evidence of this lack of peace is all around us. We need God and His grace that comes through Jesus Christ to have true peace.

Then I thought of the Aaronic blessing of Numbers 6:23-26 (which is hanging on a banner on my wall!) and realized that the order of the blessing alludes to God’s grace is needed first before we can get peace.

'"The LORD bless you and keep you;

the LORD make his face shine upon you and be gracious to you;

the LORD turn his face toward you and give you “peace”

Let us do our part to bring peace to this troubled world by being channels of the grace of God!

Some thoughts on “grace and peace” (Galatians 1:3) – part one

2011-03-23T18:57:00.000-07:00

For the 27th March 2011 bulletin

Some thoughts on “grace and peace” (Galatians 1:3) – part one

Galatians 1:3: Grace and peace to you from God our Father and the Lord Jesus Christ,

In my twenties I discovered something that left a big impression on me. I learnt that the Greek words for “grace” and one the words often translated “gift were related. “Charis” is translated grace and “charisma”,gift.

I think the apostle Paul likes to start his letters by wishing grace upon his readers (us!) as a subtle way to remind us that what is of fundamental importance is that grace is an amazing gift from God. God’s gift of grace begins with the blessings of forgiveness and eternal life!

Romans 6:23 For the wages of sin is death, but the gift (charisma) of God is eternal life in Christ Jesus our Lord.

What is even more amazing (as if that is not enough) is that God’s grace is unlimited in its scope to bless (e.g. John 1:16) and is meant to overflow from Christ to us to then to others (e.g. Romans 5:15, 2 Corinthians 4:15). One way I believe this happens is when we use our spiritual gifts to bless others. It is significant to me that the word “charisma” is often translated “gift(s)” in the biblical passages on spiritual gifts (e.g. 1 Corinthians 12:4, 9. 28, 30, 31). Using our gifts is an application of grace. And I want to add how thrilled I am (and I know many others are as well) to see so many more stepping up to use their gifts for God. The church is blessed!

If anyone is still uncertain about his / her gifts, the best way to start is to look up 1 Corinthians 12:31 and chapter 13. Grace comes out of love (John 3:16) and we all can start by extending love to others.

May God bless our meditation and application of His grace in our lives!

Moving from “Why” to “Now what”.

2011-03-15T16:24:00.000-07:00

For the 20th March 2011 bulletin

Moving from “Why” to “Now what

Every time there is a “natural disaster”, the question that inevitably arises is “Why did God (if He is a good God) allow this to happen?” These latest earthquake related disasters in may have left me emotionally exhausted but I must add that my belief in an all good and all powerful God has not wavered one bit.

As numb as I feel right now, I realise that as your pastor, I still need to say something on the matter so I’m taking the easy way out by quoting a large portion of Chuck Colson’s 15 March Breakpoint commentary. I hope it helps you as it has me.

The biblical worldview teaches that God created the heavens and the earth and that the physical creation, reflecting its rational creator, behaves according to observable laws. As a result of observing these laws and principles, we know much about plate tectonics and how earthquakes occur. And we know that they are a result of natural processes. We also know that we human beings are made in God's image, blessed with reason and with certain creative gifts which we can use in this world we've been placed in.

Now, will we be able one day to stop earthquakes? No. That's the ultimate hubris to think that we humans can rearrange the God-created order on such a scale. But as rational beings made in God's image, we can learn how to better detect earthquakes, how to respond to them, and how to build buildings better able to withstand them.

We know as well that as rational beings created in God's image, we enjoy free will. It's essential to our being human. With that free will we knowingly build cities on already-known fault lines. We also build homes in hurricane zones. I live in one. Lots of farmers farm in the Midwest, knowing it is tornado alley. But that's their livelihood, and that's what they do. They take that risk.

When a hurricane wreaks havoc in my community, do I complain that God allowed this to happen? No. I know that hurricanes are a natural phenomenon that occurs because of climactic changes and shifting winds and temperature gradients -- all of those things which can now be clearly demonstrated to be physical laws of the universe. So I can't blame anybody.

But as a Christian, what do I do when disaster strikes? I pray for the victims, console the grieving, and love my neighbor created in God's image. That is, I get to work and help those in need.

Some thoughts on a the Churches in Galatia (Galatians 1:2)

2011-03-09T15:55:00.001-08:00

For the 13th March 2011 bulletin

Some thoughts on a the Churches in Galatia (Galatians 1:2)

Galatians 1: 2b … To the churches in Galatia:

This letter was sent to more than one church. Were there multiple copies of the same letter sent to each church or was there just one letter shared among many? Whatever the situation, it strikes me that there must have been at least decent cooperation and fellowship among them for Paul to write to them as a group. They all certainly had to know the situations mentioned in this letter.

Paul however did not always write one letter to all the churches in a region. I suspect he did so here because the Galatian churches shared commons challenges.

It’s a reminder for me that while the local church is important, we must never forget the bigger picture that we are but one of many churches. Within a specific locality, many churches will have similar challenges that could be addressed together. Do keep praying for us as a church leadership as we seek consistently and continually God’s face on how KCC should fit into the bigger picture of churches in Kelston, in West Auckland , Auckland, NZ and beyond. By the way, the Greg Laurie Harvest Rally in Auckland is for me an example of many churches in Auckland working together for a common good.

The word “church” is a translation of the Greek word “ekklesia” which basically means “meeting”, assembly, gathering together”. The focus of the word was on the people and never a building. In fact there were no “church buildings” till much later when Constantine converted to Christianity. Churches were simply groups of believers that met in homes (see for example Romans 16:5 and Colossians 4:15). It is important that we keep in mind that we are building an additional hall to focus on building up people.

It is a reminder to me too of how important being a part of a small group is, and how blessed we are at KCC with many willingly opening our homes to each other to meet for formal and informal gatherings. It requires a certain positive vulnerability to open our homes that I believe provides a unique and important atmosphere for spiritual growth. Let’s keep doing this!

Some thoughts on a true apostle (Galatians 1 v.1)

2011-03-03T12:27:00.000-08:00

For the 6 March 2011 bulletin

It’s time to take a break from Jeremiah and reflect on Galatians instead. If you want to know why, ask me J

Some thoughts on a true apostle (Galatians 1:1)

Galatians 1: Paul, an apostle-- sent not from men nor by man, but by Jesus Christ and God the Father, who raised him from the dead

An apostle by its basic definition is “a delegate, messenger, someone sent forth with orders”. In the narrower context of the church and its ministry, an apostle is a leader with great authority because he was clearly acknowledged to be sent by God himself. This is what Paul emphasizes in verse 1. A double negative: “Not from men nor by man” and a double positive: “by Jesus Christ and by God the Father.” The apostles were a very special select group of people, all set apart and called (commanded) by God (see for example Galatians 1:17-19 and 1 Timothy 1:1).

Paul’s calling as an apostle was clear and he was endorsed by the other known and respected apostles (again Galatians 1:17-19 and see also Acts 9:1-30 and Acts 26). Everything Paul did in his ministry was in obedience to this calling / sending because he was given the authority and under orders of God.

Like all the other true apostles, Paul while he was known to be blunt and uncompromising when the message of the gospel of grace was threatened, was humble and never took advantage of his rights as an apostle. For example in Acts 15:2, when there was a dispute and clarity was needed, he consulted with the other apostles. In 1 Corinthians 9:1-15 he lists some of the rights he had as an apostle but he did not insist on them. And when the Lord did not give him a clear order on a matter, he made it clear it was his personal command or opinion as someone who walked close to God (1 Corinthians 7).

There are other biblical reasons today questioning the validity of modern day apostles but one good question to ask is: “Do any so called apostles today come even remotely close to having the calling, acceptance, humility, authority and lifestyle of the Apostle Paul?”

Something to meditate on in the light of the Christchurch earthquake

2011-02-23T14:44:00.000-08:00

Pastor's notes for 27 February 2011

Something to meditate on in the light of the Christchurch earthquake

Read 2 Corinthians 8. There is a lot in this passage to consider. But as you read it, keep these words by Scott Hafeman in mind (from the NIV Application Commentary)

Paul’s word choices for describing the collection “are all derived from the vocabulary of human relationships with God and sacred acts of worship,” and none of them make any direct mention of money. Any application of Paul’s thoughts on “giving” must therefore emphasize (and be convinced of) Paul’s theological justification for giving. … Paul’s primary concern is not the “budget,” but the fruition of genuine grace in the lives of believers.

We must keep this vertical dimension of giving clearly in focus. For Paul, the basis for giving to others is not what they have done or will do for us, but what God has already done for us in Christ. The foundation of giving is God’s grace.

The Macedonians were living in extreme poverty but they overflowed with joy because of the grace of God (v.2). They insisted on giving sacrificially through their own initiative (v.3.-4).

They were a Church that already excelled in “everything” – faith, speech, knowledge, earnestness and love and to these they now added the “grace of giving” (v.4, 7). Their secret was that they gave themselves first to the Lord (v.5). They gave because they knew others were suffering. And the principle they followed was there might be equality, a better sharing of resources (v.13-15) and identification with others in Christ (see also 1 Cor. 12:25-26)

As a church, we have been generous in our giving (in service and finances) to those in need (the poor, the suffering church), in ministry (local and abroad) and I am grateful to God for our community’s generosity. It is a sign of God’s grace in our lives. 2011 looks to be a year where we will need more grace from God. May God grant us more of His grace like that of the Macedonian Church so that our lives may overflow with more joy and with the joy, the grace of giving.

Jeremiah 12 - An answer to the Jeremiah’s question on unjust suffering

2011-02-16T14:13:00.000-08:00

For the 20 February 2011 bulletin

Jeremiah 12: An answer to the Jeremiah’s question on unjust suffering

Being a prophet of God was certainly not easy for Jeremiah. He faithfully obeyed God and his “reward “was rejection by his friends and relatives (11:18-23).

But what was just as disturbing was the fact that there seemed to be little benefit from leading an obedient and righteous life. From his observation, it is the righteous who suffer while the wicked prosper. And that to Jeremiah was simply unjust, especially in the light of God’s righteousness (v.1-2) so Jeremiah “demanded” swift justice from God (v.3-4)

God’s reply to Jeremiah was unexpected (v.5-6)

⁵ "If you have raced with men on foot and they have worn you out, how can you compete with horses? If you stumble in safe country, how will you manage in the thickets by the Jordan? ⁶ Your brothers, your own family-- even they have betrayed you; they have raised a loud cry against you. Do not trust them, though they speak well of you

Instead of acceding to Jeremiah’s request or defending His righteousness, God tells Jeremiah that it’s going to get worse! And it is all part of God’s plan.

Jeremiah felt he had reached his emotional limits. But God knew better. Jeremiah felt worn out “as if racing with men on foot” but God was preparing him to “compete with horses”. But first he had to be “toughened up”.

God understands the injustice affecting His children. He is in fact also suffering along with us (v.7-13). God allows some injustice (for now) because of a greater good that He sees, namely the opportunity for grace to prevail (v.15-16). Justice will come in His time (v.14, 17).

Consider also 2 Corinthians 1: 3-7. Can you recall a time where you thanked God that your “sufferings” made you a conduit of comfort and blessings to others, bringing them closer to God? Not all of our sufferings will make sense. Some things we can only understand from hindsight, and the rest only when we meet God face to face (see 1 Cor 13:12).

Till then, may God grant us much grace as we learn to compete with horses.

Jeremiah 11 The importance of living by the terms of God’s covenant

2011-02-09T17:19:00.000-08:00

Bulletin has resumed. Summer break is over for most ... so "Pastor's notes" is back. Did anyone miss it? :-)

For the 13th February 2011 bulletin

Jeremiah 11: The importance of living by the terms of God’s covenant

Chapter 11 brings a strong reminder that as God’s people, we need to live by the terms of our covenant with God. This Jeremiah repeats (as instructed by the LORD) many times. (See for example v. 2, 4, 6, 7)

Why was it so important for them / us to live by the terms of God’s covenant?

The basic reason is that God’s blessings depended upon it (v.3-5). By not living by the terms of the covenant, they were “invoking” the curses of the covenant they made with God (v.6-8). Their involvement and promotion of idolatry (v.9-13) was bringing about suffering (see Deuteronomy 28). But how did they end up in such a sorry state?

The text hints that it is because of ignorance of the Law, whether by personal neglect or deliberate false teaching. Personal neglect because they did not seem to know the Law (for example v.13-14) and thus may not have been able to realize the immoral hypocrisy of their lives.

Deliberate false teaching because the men of Anathoth, a village of priests since Joshua’s time (Josh 21:18) and Jeremiah’s own village, (Jer 1:1) wanted to kill him (v.21-23). They of all people would have known the Law but instead they were in the forefront of opposing Jeremiah. (See 1 Kings 2:26-27 for a possible reason).

It is good to ask ourselves whether our lack of spiritual blessings might be due to our living outside the terms of God’s covenant with us. Not that God is “cursing” us but we may simply be reaping the natural consequences of our actions (see Galatians 6:8). Sometimes ignorance causes us to sin unintentionally but (as I have brought up in our series on Leviticus) sin due to ignorance is still sin. To minimize unintentional sin, we can make an effort to study and incorporate God’s Word in our lives, so we know His good, pleasing and perfect will and obey it (see Romans 12:2).

May God grant us the grace to live by the terms of His covenant of love!

This Christmas, I wish you Jesus!

2010-12-13T17:47:00.001-08:00

For the 19th Dec 2010 bulletin

This Christmas, I wish you Jesus!

It’s the final bulletin for the year and I would like to end with the lyrics of an old favourite of mine “I wish you Jesus” by Scott Wesley Brown, and hope it will help you recall the thrust of my Christmas sermon as well.

I could wish you joy and peace
To last a whole life long,
I could wish you sunshine,
Or a cheerful little song,
Or wish you all the happiness
That this life could bring

But I wish you Jesus,
But I wish you Jesus,
But I wish you Jesus,
More than anything.

I could wish you leaves of gold,
And may your path be smooth,
I could wish you treasures,
Or that all your dreams come true,
And I could wish you paradise,
That every day be spring,

But I wish you Jesus, But I wish you Jesus,
But I wish you Jesus, Cause when I wish you Jesus,
I've wished you everything.

A personal and physical Christmas!

2010-12-07T15:59:00.000-08:00

For the 12th Dec 2010 bulletin

A personal and physical Christmas!

Matthew 1:23 "The virgin will be with child and will give birth to a son, and they will call him Immanuel"--which means, "God with us."

Here’s a Christmas story from my files (abridged)…

Back during World War II, four young American soldiers who had been on the front lines of battle for some time, were sent back away from the fighting to a small French village for a little R & R. As it was Christmas Eve, they began to discuss how they would like to spend Christmas. One of the soldiers said, “You know, as we were coming into town earlier today, I noticed an orphanage on the outskirts of the village. Why don’t we go there in the morning and take some Christmas joy to those children?” They all liked the idea, so they went out and bought all kinds of gifts and early the next morning, they showed up at the front door of the orphanage with a wonderful variety of Christmas presents for all the children.

The orphanage director was pleased and all the children were delighted as they opened their gifts. All the children that is, except for one 5 or 6 year old little girl who stood sadly and quietly off to the side. One of the soldiers noticed this and he asked the orphanage director about the little girl. “O, bless her heart,” said the director, “We just got her last week. Both of her parents were killed in a car wreck. There was no one to take her in, so we brought her here.”

The soldier went over to the little girl and gently he said to her, “It’s Christmas morning and we have wonderful Christmas presents here: toys, clothes, candy, food, books, puzzles. Which would you like? What do you want most for Christmas?” And the little girl said, “I want somebody to hold me.”

An integral part of the Christmas story is that God sent His Son into the world to save us and be with us! It was a personal and physical expression of God’s love. May God grant us opportunities to be personally and physically present for someone this Christmas!

A reflection on hope and promise

2010-12-01T14:11:00.000-08:00

For the 5th December 2010 bulletin

A reflection on hope and promise

The recent Pike River Mine tragedy is indeed a national tragedy and I will be joining the nationwide observation of two minutes of silence at 2 PM today (Thursday 2 December).

When news of the first blast reached the nation’s ears, there was hope of rescuing the trapped miners alive. That in time faded away to slim hope, replaced by reluctant resignation of no hope. The focus then shifted to promises and hope of recovering the bodies. But soon due to more explosions and fire, it became “hope of recovering the bodies are fast fading”. Now today, we have to have the memorial service without the bodies of the miners. But at the same time we are told to be hopeful that the bodies will be recovered, and that the mines reopened one day.

The commitment level of commitment of the authorities, rescuers and the Greymouth community has not wavered and is to be commended. But there has been an obvious backlash of deep emotional pain and grief each time hope is given and slips away. Our hearts go out to the loved ones of these miners as they have to endure a horrible emotional roller coaster ride of ups and downs. The sad reality is that as human beings, we can only do our best in difficult situations and because we are not in control of external circumstances, there are no guarantees.

But as I reflect on “hope and promise” I find the NT lectionary from Romans 14:4-13 reading so helpful. It reminds us that there is one hope that will not disappoint - Jesus! Because the hope promised by God is different. It is a certainty, a confident expectation because it is rooted in an all-powerful, consistent, all loving God. Scripture is given to us that we may have hope, to endure and be encouraged (v.4). Jesus came so that all people and nations may have hope through Him (v.8-12).

May the God of hope fill you with all joy and peace as you trust in him, so that you may overflow with hope by the power of the Holy Spirit (v.13).

Jeremiah 10: The grave problem of stupid shepherds

2010-11-24T13:21:00.001-08:00

For the 28 November 2010 bulletin

Jeremiah 10: The grave problem of stupid shepherds

For me, one of the most striking verses in Jeremiah 10 is verse 21.

Jeremiah 10:21 For the shepherds are stupid and do not inquire of the LORD; therefore they have not prospered, and all their flock is scattered. (ESV)

The terrible judgment that was prophesied to fall upon Judah is in chapter 10 is linked directly not to “poor leadership” but stupid leaders. The word “baar” translated in some versions as “senseless” and “dull hearted” basically means “stupid”. Judah as a nation was not only missing out on prosperity but was falling apart (scattered) because their leaders were stupid.

Verse 21 tell us that the leaders were declared stupid for refusing to “inquire (darash) of the LORD and therefore not prospering (sakal).” To “inquire” has the meaning of not just praying but also consulting, studying, investigating and seeking after. “Prospering” (sakal), basically means “prudence”, i.e. behaving wisely. The idea of prosperity is directly linked to wisdom and Proverbs 1:7 to me is an apt summary of the connection. “The fear of the LORD is the beginning of knowledge, but fools despise wisdom and discipline.”

So how does a leader remain wise and lead his flock into prosperity?

At the very least I believe it starts with a commitment to fear and honour God. In practical terms it means the diligent study of and obedience to God’s Word. This includes the willingness to listen to the counsel of God’s prophets, the wise and godly men and women who know and live according to God’s Word. It is foolhardy to think we can be successful leaders without the help of others (see Proverbs 15:22). And last but not least, a leader needs to remember that he is an under-shepherd who serves humbly and willingly and who needs to answer to the Chief Shepherd (see 1 Peter 5:1-4).

Do remember to pray for the shepherds God has placed over you to lead you into prosperity. Pray that God will keep them wise – not in the eyes of the world, but in God’s eyes.

Jeremiah 9: The importance of knowing and relying on God

2010-11-15T15:16:00.000-08:00

For the 21 November 2010 bulletin

Jeremiah 9: The importance of knowing and relying on God

Jeremiah 9 covers both old and new ground on the problem of Israel’s sins. What struck me the most (which is my focus this week) is the “new facet” of our sinfulness that Jeremiah brings up (verses 23-25) is what our youth have been studying for the last few months. They have been studying and discussing the problem of self-reliance and selfishness and the importance of knowing God and relying on God.

"²³ This is what the LORD says: "Let not the wise man boast of his wisdom or the strong man boast of his strength or the rich man boast of his riches, ²⁴ but let him who boasts boast about this: that he understands and knows me, that I am the LORD, who exercises kindness, justice and righteousness on earth, for in these I delight," declares the LORD. ²⁵ "The days are coming," declares the LORD, "when I will punish all who are circumcised only in the flesh--

A central aspect of sin is an attitude of self-sufficiency that declares that we do not need God. To reject and heap scorn on the gospel message and think it weak because of its emphasis on grace and dependency on God is in essence to boast that we do not need God. Trusting in our own strength, whether in our abilities, wealth or influence are great barriers in knowing God (v.23).

We are told instead that we should rather seek to “boast” in knowing and relying on God (v.24). To understand (sakal – to have insight, to be prudent) about and know (yada – which includes the idea of intimate experience) God is the highest goal we can and should have. Because when we seek to understand and know the LORD we will discover in our hearts, our minds and experiences that God is indeed the One who epitomizes and exercises kindness, justice and righteousness on earth (v.24)

If we don’t make this a priority in our lives, we can be sure that sin will slowly but surely creep into our lives. May God grant us grace and commitment to make effort to understand and know Him.

Jeremiah 8: The importance of turning in the right direction

2010-11-08T13:33:00.000-08:00

For the 14th November 2010 bulletin

Jeremiah 8: The importance of turning in the right direction

One perplexing matter that is brought up in Jeremiah 8 is the question of why God’s people (in this case Judah) do not seem to learn from their past sins. The Northern Kingdom of Israel has already fallen for the same sins. Yet they are still so stubborn to the point of not having any shame or remorse. Verses 4-12 in particular, describe the frustration that the LORD has with His people. Even animals show more sense! (v.7)

⁴ "Say to them, 'This is what the LORD says: "'When men fall down, do they not get up? When a man turns away (shub – literally “turn / return / repent”), does he not return (shub)? ⁵ Why then have these people turned away (shub)? Why does Jerusalem always turn away (meshubab – literally “apostasy”)? They cling to deceit; they refuse to return (shub). ⁶ I have listened attentively, but they do not say what is right. No one repents (nacham – feel sorry / repent) of his wickedness, saying, "What have I done?" Each pursues (shub) his own course like a horse charging into battle.

Judah it seems is always “turning” but always in the wrong direction – away from God instead of towards God. Why is this so? Romans 7:14-25 gives us an answer and the solution (do read the whole passage!)

¹⁸ I know that nothing good lives in me, that is, in my sinful nature. … ¹⁹ For what I do is not the good I want to do; no, the evil I do not want to do-- this I keep on doing. …. ²⁴ What a wretched man I am! Who will rescue me from this body of death? ²⁵ Thanks be to God-- through Jesus Christ our Lord!

The reality is that our sinful nature naturally leads us astray. But this however should not be used as an excuse as Romans also gives us the solution. We need to make the effort to turn to Christ for help! Christ is there for us but we must be willing to turn to Him. That’s the right direction!

Jeremiah 7: The need to “walk our talk” or risk reaching the point of no return.

2010-11-01T18:36:00.000-07:00

For the 7th November 2010 bulletin

Jeremiah 7: The need to “walk our talk” or risk reaching the point of no return.

Jeremiah 7 paints a frighteningly contemporary picture of what will happen when we stubbornly refuse to repent and reach so to speak the point of “no return”. At the point of no return, even intercessory prayer becomes futile (v.16-18)

¹⁶ "So do not pray for this people nor offer any plea or petition for them; do not plead with me, for I will not listen to you. … ¹⁸ The children gather wood, the fathers light the fire, and the women knead the dough and make cakes of bread for the Queen of Heaven. They pour out drink offerings to other gods to provoke me to anger. ¹⁹ But am I the one they are provoking? declares the LORD. Are they not rather harming themselves, to their own shame?

What are some signs we are in danger of reaching the “point of no return”? One is when people substitute godly obedient living (v.5-10) to trusting in the “power of religious phrases” In Jeremiah’s time it was “the Temple of the LORD! (v.4). Today an example of a popular phrase might be “In Jesus’ name!”

Another sign is when people see nothing wrong in leading lives of hypocrisy (v.9-10)

. ⁹ "'Will you steal and murder, commit adultery and perjury, burn incense to Baal and follow other gods you have not known, ¹⁰ and then come and stand before me in this house, which bears my Name, and say, "We are safe"-- safe to do all these detestable things?

And yet another is when people consistently refuse to listen and abandon God’s truth (v.27-28).

²⁷ "When you tell them all this, they will not listen to you; when you call to them, they will not answer. ²⁸ Therefore say to them, 'This is the nation that has not obeyed the LORD its God or responded to correction. Truth has perished; it has vanished from their lips.

May God grant us the grace and humility to listen, repent and be blessed (v.5-7)

⁵ If you really change your ways and your actions and deal with each other justly … ⁷ then I will let you live in this place, in the land I gave your forefathers for ever and ever.

Jeremiah 6: A holy war – against a sinful Judah

2010-10-26T17:14:00.000-07:00

For the 31st October bulletin

Jeremiah 6: A holy war – against a sinful Judah

A few interesting facts to consider in relation to ancient “holy wars” come out of Jeremiah 6. Wars in the Old Testament were essentially religious wars (hence “sacred” or “holy” in its widest sense) because there was no separation of state and religion in ancient times.

But for God, the idea of “holy wars” was different. It had a moral dimension and centre because God used and even commanded these wars not to promote a religion or gain territory but as a means of punishing blatant sin that had reached a point of no return (e.g. Genesis 15:4). But always only in specific situations where the reasons are made clear like to prevent the further spread of sin (e.g. Deuteronomy 20:17-18). God does not just use holy wars. God chose a flood in Genesis 6. In Romans 1 we read that He at times allows sins to grow and reap its own its own natural consequences.

Even when God used these “holy wars” He remains just. He did not side indiscriminately with Israel / Judah. God reminded them that he chose them not because they were great but rather weak (Deut 7:7) and in order for them to become a model holy nation (Exodus 19, Isa 60) for the world to see and know God. In Jeremiah 6, we see that when Israel / Judah’s sins had reached the stage of “no return” because they were rebellious, refused to listen and even had no more sense of shame (verses 16-19), God called for a “holy war” against them. Verse 4 literally reads, “Sanctify battle against her”. The word translated “prepare” is “qadash” (sanctify, consecrate, set part, holy). As beautiful and precious Judah is to God, they would not be spared from judgment (verses 1-3). Even the Holy City of Jerusalem where God’s Temple was would not be spared. And God had no qualms in using evil Babylon to wage His holy war.

Let us not take sin lightly. We may be spared a holy war but this does not mean God has forgotten our sins. Let us take heed of 2 Peter 3:9b: “He is patient with you, not wanting anyone to perish, but everyone to come to repentance.”

Help for last week’s sermon homework

2010-10-18T18:55:00.001-07:00

For the 24th October bulletin

Just a short break from Jeremiah ...

Help for last week’s sermon homework

In my sermon last week on Psalm 121, I briefly mentioned the story of Job. I mentioned that while we may suffer (and sometimes unfairly) on this earth, God still cares for us and remains our protector and guardian even if may never understand the “why”” I then gave some optional “homework” - to read the first and last chapters of Job and make some observations. I thought it might help some to narrow down here the verses I wanted to emphasize.

Job 1:1-3 In the land of Uz there lived a man whose name was Job. This man was blameless and upright; he feared God and shunned evil. ² He had seven sons and three daughters, ³ and he owned seven thousand sheep, three thousand camels, five hundred yoke of oxen and five hundred donkeys, and had a large number of servants.

And as we read on, we know Job lost all his children and all his possessions! Then when we come to the end of the story we read (see the verses below) that God not only restored everything he lost, he doubled it. Compare the numbers. Do you notice that something in Job’s life was seemingly not doubled?

Job 42: ¹⁰ After Job had prayed for his friends, the LORD made him prosperous again and gave him twice as much as he had before. ….¹² The LORD blessed the latter part of Job's life more than the first. He had fourteen thousand sheep, six thousand camels, a thousand yoke of oxen and a thousand donkeys. ¹³ And he also had seven sons and three daughters.

God did not give him fourteen more sons and six more daughters but only seven more sons and three daughters! But there is no mistake! The text does not explain this explicitly BUT think about it. This godly man brought up godly children. Where do you think these children went when they died? In the presence of God as his dead children are not really dead! His dead children and living children add up to twice as many as before! Job knew this and was happy I am sure to wait for the day where all of them would be together again in eternity!

Jeremiah 5 (part 2): When the leaders of God’s people choose other gods

2010-10-11T14:37:00.000-07:00

For the 17th October 2010 bulletin

Jeremiah 5 (part 2): When the leaders of God’s people choose other gods …

Reading through chapter 5, one thing that strikes me is how God in the midst of pronouncing of His coming judgment still seeks to reason with His people through his prophets. But instead of listening, they mocked the prophets of God, calling them liars and “wind bags” (v.14-15). The first signs of this coming judgment were already been felt but rather than listen they decided that false gods and their teachings were more attractive. God’s decree was therefore was for them to be fully live under the oppression of the foreign gods they so craved after (v.15-19). This was a fitting punishment since these leaders (and the people happily following them) did not appreciate the benefits and blessings that God provided (v.24).

Jeremiah 5 ends with this shocking summary assessment of the situation, and a question by God.

³⁰ "A horrible and shocking thing has happened in the land: ³¹ The prophets prophesy lies, the priests rule by their own authority, and my people love it this way. But what will you do in the end? (v.30-31)

As I reflect on this chapter I cannot help but see a modern parallel unfolding. In nations founded on Christianity and Biblical principles that honored God, “Christian leaders” are leading their people in rejecting their covenantal relationship with God for other gods. These leaders seem more interested in promoting other religions. Christianity is unfairly bashed, even from within the church and every other religion, in particular Islam is extolled in unjustified great exaggeration.

Political correctness to protect and promote ungodliness is preferred rather than sound theology. The result is alarming social and immoral consequences in society. But these “signs of judgment” are ignored, and those who point us back to the Bible are shouted down.

So what will we do in the end? What will we do when for example Islamic Law is imposed on us? What will we do when the next generation lives their based on their own authority and not God’s? What then?

May God have mercy on us and cause us to repent!

Jeremiah 5 (part one): The vain search for an honest man

2010-10-06T13:47:00.000-07:00

For the 10th October 2010 bulletin

Jeremiah 5 (part one): The vain search for an honest man

When God judges sin, many people (even Christians) often accuse God of unfairness, of being too harsh, unloving, and a whole host of other complaints. One basic premise for their accusations is that “they are not that bad, in fact they are pretty good people.” Is this true?

After four chapters of listing out the blatant sins of Israel and the coming judgment, chapter 5 opens with a challenge by God to Jeremiah.

"Go up and down the streets of Jerusalem, look around and consider, search through her squares. If you can find but one person who deals honestly and seeks the truth, I will forgive this city. Although they say, 'As surely as the LORD lives,' still they are swearing falsely (v. 1-2).”

But Jeremiah cannot find even one person because while many might identify themselves as YAHWEH’s (the LORD) people and say they bear His name, they live lives that show otherwise.

Interestingly, in Jeremiah’s search, he finds that the poor people refuse to repent even when punished, and he gives “allowance” that perhaps it is because they are uneducated and thus generally more “foolish” (v.3-4). So he goes to the upper class, the leaders, the well- educated who would logically surely know better (v.5). But he finds that they too are just as stubborn and foolish.

In his search, Jeremiah discovers that wealth, power and education made no difference. The poor blatantly sin in an “unsophisticated” ways. And the rich also blatantly sin but in a more “sophisticated” way. As the Apostle Paul summarized it “… There is no difference – all have sinned and fall short of the glory of God” (Romans 3:22b-23)

But what is most significant is that there is a “ … righteousness from God comes through faith in Jesus Christ to all who believe. There is no difference, for all have sinned and fall short of the glory of God, and are justified freely by his grace through the redemption that came by Christ Jesus. (Romans 3:22-24).

Thanks be to God for this!

Jeremiah 4: Empathy and a call for repentance in the midst of judgment

2010-09-28T13:58:00.000-07:00

For the 3 October 2010 bulletin

Jeremiah 4: Empathy and a call for repentance in the midst of judgment

Jeremiah 4 describes in very descriptive terms the utter devastation of Judah and Jerusalem by the Babylonians. The devastation would be so horrifying and total that " … In that day," declares the LORD, "the king and the officials will lose heart, the priests will be horrified, and the prophets will be appalled." (v.9)

Two things however repeatedly stand out for me in this chapter. The first is that in the midst of having to judge His people and allow them to be devastated by Babylon, God Himself through Jeremiah empathizes with their pain. (See also Luke 91:41-44)

"Your own conduct and actions have brought this upon you. This is your punishment. How bitter it is! How it pierces to the heart!" Oh, my anguish, my anguish! I writhe in pain. Oh, the agony of my heart! My heart pounds within me, I cannot keep silent. For I have heard the sound of the trumpet; I have heard the battle cry. (v.18-19)

The second thing is that even in the midst of this grave punishment, God was still calling His people to repentance and offering restoration. Repentance however had to not just be heartfelt genuine regret but a willingness to go all the way in obeying God.

O Jerusalem, wash the evil from your heart and be saved. How long will you harbor wicked thoughts? (v.14)

"If you will return, O Israel, return to me," declares the LORD. "If you put your detestable idols out of my sight and no longer go astray, ² and if in a truthful, just and righteous way you swear, 'As surely as the LORD lives,' then the nations (plural) will be blessed by him and in him they will glory." (v.1)

On final exciting thought. When God’s people repent and follow Him wholeheartedly, God will not only bless His people, but the blessings will overflow to others outside His kingdom. May we as a church experience this special blessing, and see overflow into our local community and nation!

Quick notes on baptism

2010-09-21T14:36:00.000-07:00

^{For the 26th September bulletin}

Note: For those who are so encouraging by following this blog, I am taking a break from Jeremiah as we have a baptism service on Sunday....

Found these notes on a file in my HDD - I think these are past notes for a sermon .... I need to keep better records :-)

Quick notes on baptism

Baptism cannot save us. It cannot give us eternal life.

Ephesians 2:8-9: ⁸ For it is by grace you have been saved, through faith-- and this not from yourselves, it is the gift of God-- ⁹ not by works, so that no one can boast.

However Baptism is a reminder that it is Jesus who saves us from this life of sin.

Romans 6:1 -10: What shall we say, then? Shall we go on sinning so that grace may increase? ² By no means! We died to sin; how can we live in it any longer? ³ Or don't you know that all of us who were baptized into Christ Jesus were baptized into his death? ⁴ We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life. ⁵ If we have been united with him like this in his death, we will certainly also be united with him in his resurrection. ⁶ For we know that our old self was crucified with him so that the body of sin might be done away with, that we should no longer be slaves to sin-- ⁷ because anyone who has died has been freed from sin. ⁸ Now if we died with Christ, we believe that we will also live with him. ⁹ For we know that since Christ was raised from the dead, he cannot die again; death no longer has mastery over him. ¹⁰ The death he died, he died to sin once for all; but the life he lives, he lives to God.

Martin Luther said that, even in baptism, the old Adam remains a frightfully good swimmer. However, when faced with satanic assaults, Luther would grab a slate and chalk these words: "I have been baptized."

Baptism signifies and reminds us that we belong:

not to ourselves,

not to our guilty past,

not to our fearful future,

nor to the demonic powers that chain us to our past sinfulness

Baptism signifies and reminds that we now belong to Jesus Christ. And with Christ, eternal life, abundant life, and a victorious life.

Jeremiah 3: Are we taking our “marital relationship” with God and our spouses for granted?

2010-09-15T14:47:00.000-07:00

For the 19th September bulletin

Jeremiah 3: Are we taking our “marital relationship” with God and our spouses for granted?

God’s words in Jeremiah 3:1 is a reminder of a law in Deuteronomy 24:1-4 which forbids someone who has divorced his first wife, married another and then returns to marry his first wife again as if it was “no big deal”. The institution of marriage is meant to be a reflection of the kind of relationship God would have with us (see Ephesians 5:22-33 and Revelation 19:7-9). The context tells us that Judah pretended to want to return to the LORD but had not truly repented or changed her ways. Worse, she was still openly brazen in her sin (v.1-3).

With such actions and attitudes, the land became “completely defiled” (v.1) meaning this sinful attitude had spread throughout the land. This was a serious matter. There was no quick fix and what was needed was a total overhaul of attitudes through genuine repentance and a willingness to bear the consequences and learn from them.

But Judah instead took the matter lightly with words that reflect childish immaturity and arrogance (v.4-5).

⁴ Have you not just called to me: 'My Father, my friend from my youth, ⁵ will you always be angry? Will your wrath continue forever?' This is how you talk, but you do all the evil you can."

The LORD reminded them that Israel (the North) had gone down the same path till there was no turning back and so He gave them a certificate of divorce and let her be sent away in exile under the Assyrian King (v.6-9). This was a clear lesson but instead of learning from it, Judah chose to follow the same path and worse still, pretended to repent, which was an even greater insult to God.

¹⁰ In spite of all this, her unfaithful sister Judah did not return to me with all her heart, but only in pretense," declares the LORD. ¹¹ The LORD said to me, "Faithless Israel is more righteous than unfaithful Judah.

May God grant us the wisdom, strength and grace to not take our relationship with God and our spouses for granted, but rather value them as God’s gracious gifts.

Jeremiah 2: God’s legal charge against Israel (part 5): Irrational Idolatry

2010-09-07T17:36:00.000-07:00

For the 12th September bulletin

Jeremiah 2: God’s legal charge against Israel (part 5): Irrational Idolatry

Israel had a wonderful covenantal relationship with the Living God - a rich spiritual heritage with many experiences of God. They had no valid excuse to turn away from God and serve idols. In fact they knew that these idols had no life or power because when their home made cum foreign idols failed them, they turned back to God for help (v.27). That would have been fine except to receive God’s help, they needed to first listen to God, obey His commandments and repent. But they would not accept this and irrationally wanted God’s help but still be allowed to serve their idols. Their illogical stance was: 'It's no use! I love foreign gods, and I must go after them’. (v.25) God had to resort to punishing them to show them the folly of their ways but yet they refused to be corrected and even killed God’s messengers (v.30).

God had in fact been very good to them but they acted as if being in a covenant with God was living in dark desert and they wanted out (v.31). They were not just illogical but also ungrateful. Israel was acting as a bride happily accepting many wedding bridal ornaments from her husband but then turning away the next moment to not only pursue many other lovers but at a level the worse adulterers had not even thought of (v.32-33). Their idolatrous lifestyle naturally spilled over to affect the whole nation where the innocent poor became victims (v34). And when these examples of injustice are pointed out, their response was again irrational and delusional self-rationalization. 'I am innocent; he (God) is not angry with me.' (v.35)

Dabbling with idolatry may seem attractive and we may think we are pretty “smart” and can get have the “best” of both worlds but we will end up as irrational fools because it is God or nothing.

²¹ For although they knew God, they neither glorified him as God nor gave thanks to him, but their thinking became futile and their foolish hearts were darkened. ²² Although they claimed to be wise, they became fools (Romans 1:21-22)

Jeremiah 2: God’s legal charge against Israel (part four)

2010-08-30T18:48:00.000-07:00

For the 5th September 2010 bulletin

Jeremiah 2: God’s legal charge against Israel (part four)

Jeremiah chapter 2 among other things presents us with just two choices which are absolutes. Loving and serving God or loving and serving idols. There is no middle ground. This seems rather harsh for many of us because in part we live in a day and age where almost everything is seen as relative rather than absolutes. As a result, even what was once seen as clearly right or wrong has been watered down in order not to offend. An example that was brought to our attention in our recently concluded ethics seminar is how what is wrong is now often referred to as “inappropriate”.

In verse 20 for example, the NIV has this phrase “your backsliding will rebuke you.” . The word translated “backsliding”in the NIV is the Hebrew word meshubah which literally means apostasy, faithlessness, waywardness. “Backsliding” is a part of popular Christian jargon that seeks to soften the impact of the very serious sin of apostasy. Do we not feel better to think we are “backsliding” rather than committing apostasy?

[Please note that I am not bashing the NIV. I use it and like it and if you read the whole verse and the context in the NIV, there is no watering down of the seriousness of God’s charge].

For Jeremiah, loving and serving other gods is wrong. It is apostasy and not simply inappropriate. It is wrong because it was like blatantly committing adultery and acting like a prostitute. It is a big deal! Someone who is an adulterous relationship cannot say he or she is only occasionally committing adultery because he or she still goes home and even sleeps with his or her spouse.

The imageries and words that Jeremiah chooses are not pleasant (v.20-24). But Jeremiah’s needed to say them to make the point that abandoning a relationship with the living God and chasing after an idol was downright immoral. It was disgusting and downright shameful behavior.

For those of us who know God, we need to take our relationship with God seriously. “Backsliding” is apostasy – a fact that cannot be watered down.

Jeremiah 2: God’s legal charge against Israel (part three)

2010-08-23T16:48:00.000-07:00

For the 29th August 2010 bulletin

Jeremiah 2: God’s legal charge against Israel (part three)

God’s covenant with Israel came in the form of a treaty between Suzzerain and Vassal (see notes on Jeremiah 2 (part 1)). But unlike other Suzzerains, God “did not need” Israel. It was a one sided treaty where Israel had everything to gain. Their “treaty” was a covenant based on a relationship with a generous and gracious God.

Israel is being charged and judged simply because it was the natural consequences of breaking the covenant. It was their fault and not God’s.

In verse 14, God reminded the nation that while God wanted to relate to them as a husband treated his beloved bride (see notes on Jeremiah 2 part 1), they acted as if they were slaves or homeborn servants. They were not slaves under God but now they have become not just slaves but the prey and plunder of other nations (verse 14-15)

They are in this situation because they chose to enter into treaties with other nations who unlike the LORD, saw them as “slaves to be exploited”. It was blatant foolishness and stubbornness for Israel to break God’s covenant and enter into treaties with nations like Egypt and Assyria who of course ended up taking advantage of them.

“ … the men of Memphis and Tapanhes have shaved the crown of your head.

Have you not brought this upon yourself by forsaking the LORD your God when he led you in the way? And now what do you gain by going to Egypt to drink the waters of the Nile?

Or what do you gain by going to Assyria to drink the waters of the Euphrates? (v.16-18)

We have access to Living Water (see also notes on Jeremiah 2 (part 2) and a relationship gracious God who loves us as a protective husband does. Is this something we are enjoying with gratefulness? Or are we flirting with spiritual adulterous relationships that will only end up with bitter consequences? (v.19) May God grant us the wisdom and strength to make the right choice.

Jeremiah 2: God’s legal charge against Israel (part two)

2010-08-16T15:57:00.000-07:00

For the 22 Aug 2010 bulletin

Jeremiah 2: God’s legal charge against Israel (part two)

Israel (and Judah) was God’s covenantal people. A special relationship akin to that of a trusting bride and loving protective groom once existed between Israel and God. But Israel (and Judah) became unfaithful and strayed away into gross idolatry.

Because of this, God through Jeremiah brought charges against them but also against their “children's children”. (v.9)

At first look this does not seem fair until we consider the facts of God’s case.

The people had acted worse than the pagans around them. Even the pagans were loyal to their gods who were in reality worthless and powerless (v.10-11). But Israel who had an amazing unheard of personal relationship with the one True and Living God did the unthinkable – they “changed their God”. This apostasy affected the God centered worldview and value system of the nation, which in turn affected the way they chose to think and behave. This act of apostasy is so great and inexcusable that “the heavens” are called to witness and “shudder with horror!” (v.12)

In verse 13 Jeremiah summarizes their sins and here we see why the judgment would also come upon their children’s children.

¹³ "My people have committed two sins: They have forsaken me, the spring of living water, and have dug their own cisterns, broken cisterns that cannot hold water (verse 13).

By cutting off God from their lives, they had actually replaced “the spring of living water” with broken cisterns (pipes). As their lives dried up spiritually, they had nothing to offer the next generation. By their actions and bad example, they had cut off the importance of God from the lives of their children and grandchildren.

It’s a very sobering warning. If we are unfaithful to God, (which is an inexcusable horror in the light of who God is and what He has done for us), we are in fact influencing our children to also be unfaithful to God. Let us not by our foolishness cut off our children and grandchildren from the “spring of living water” (Read also John 4:10ff)

Jeremiah 2: God’s legal charge against Israel (Part One)

2010-08-09T18:22:00.000-07:00

For the 15th August 2010 bulletin

Jeremiah 2: God’s legal charge against Israel (Part One)

In chapter 1, Jeremiah was called and commissioned to preach judgment to a rebellious Judah. In chapter 2 we get our first glimpse of some of the tough things God told Jeremiah to preach. But more than that we get our first glimpse of why God is unhappy and obliged to bring judgment on Judah.

What is striking is that chapter 2 has components common in Jeremiah’s time to a legal charge brought by a Suzerain (a superior like a King) against his Vassal (underling, inferior under protection). This is significant because the implication is that God has every right to judge and punish based on a past covenantal agreement Judah made with God. Hence we find that God addressed Judah using his covenant name, YHWH, translated “The LORD”.

The components include an appeal to the vassal to pay heed with the calling on the heavens to bear witness; a series of questions which carried the implied accusations; a recollection of past blessings given to the vassal, and the offenses of the vassal despite these blessings; the futility of abandoning the Suzerain; and a warning of judgment as per the stipulations for breaking the covenant.

What is sad is the opening reminder in verses 1-3 of the past good times. Israel (of which Judah is a part of) used to be totally devoted to God, likened to that of a bride head over heels in love. A bride willing to follow her husband (the LORD) anywhere, even through a barren desert. It was simply enough to know that her husband (The LORD) only had eyes for her, and that He would protect her from all harm (and He always did!)

So before we examine more closely the charges God had against Judah and His judgment, let us remember first that God takes no pleasure in bringing any form of judgment on us when we disobey and stray far away. This is because we are his covenantal people and He sees us as His bride (see also Rev 21:2).

Jeremiah 1: Jeremiah’s call (Part three)

2010-08-03T17:29:00.000-07:00

For the 8 Aug 2010 bulletin

Reflections on the book of Jeremiah: Jeremiah 1: Jeremiah’s call (Part three)

Jeremiah’s commissioning came with two brief visions. The first is that that of an almond branch (v.11), and the second that of a boiling pot tilting away from the north (v.13).

We know we are all called (“general calling”). An example of our general calling can be found in 1 Peter 2: 9-25 (see also part one)

⁹ But you are a chosen people, a royal priesthood, a holy nation, a people belonging to God, that you may declare the praises of him who called you out of darkness into his wonderful light.¹¹ Dear friends, I urge you, as aliens and strangers in the world, to abstain from sinful desires, which war against your soul. ¹² Live such good lives among the pagans that, though they accuse you of doing wrong, they may see your good deeds and glorify God on the day he visits us.

But often we need more clarity of focus as to our specific callings. I have in the past shared on this. For example, we need to consider things like our gifts, life’s passions, temperament, and our life experiences. For Jeremiah, these two visions given by God helped clarify the specific focus of his calling.

From the first vision, he was to speak with total confidence whatever God asked him to speak. As the almond branch (in Hebrew, it sounds very much like the word for “watching over”) was the first to bud in spring, signalling the certainty of spring, likewise God’s words announced through Jeremiah would also certainly be fulfilled (v.11-12).

From the second vision, he was to focus on pronouncing God’s severe coming judgment using Babylon. Babylon, who would have to enter Judah from the north, was the boiling pot tilting from the north (v.13-14).

In his over 40 years of ministry, Jeremiah never failed to remember the essence of his calling even though it made him very unpopular and caused him to be physically abused (e.g. Jeremiah 38:9). Let us ask God to help us know and confirm our callings that we will persevere in fulfilling them.

Jeremiah 1: Jeremiah’s call (Part two)

2010-07-27T14:45:00.000-07:00

For the 1 Aug 2010 bulletin

Reflections on the book of Jeremiah: Jeremiah 1: Jeremiah’s call (Part two)

While Jeremiah was chosen and called before he was even born, his commissioning as a prophet came later when he was a young man (v.6). The job that God wanted Jeremiah to do was an extremely difficult one (v.10), so why choose a young inexperienced Jeremiah?.

But God as usual has a wisdom that often seems foolish and even impossible to comprehend without being born of the Spirit.

²⁵ For the foolishness of God is wiser than man's wisdom, and the weakness of God is stronger than man's strength. ²⁶ Brothers, think of what you were when you were called. Not many of you were wise by human standards; not many were influential; not many were of noble birth. ²⁷ But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong.

Jeremiah may have been young and seemed ill equipped. But for God that was not an acceptable excuse not to obey (v.7).

⁷ But the LORD said to me, "Do not say, 'I am only a child.' You must go to everyone I send you to and say whatever I command you. ⁸ Do not be afraid of them, for I am with you and will rescue you," declares the LORD.

The reality of Christian discipleship is that it will not be a bed of roses to follow God. There will be many challenges and even opposition. This fact is made more explicit in verses 17 and 19.

¹⁷ … Do not be terrified by them, or I will terrify you before them.

¹⁹ They will fight against you but will not overcome you, for I am with you and will rescue you," declares the LORD.

But the call of Jeremiah reminds us that God is more than able to equip those He calls. We know God has called us (see part one). The question is: Will we make excuses, be crippled by fear, or trust that the God who calls us will equip us?

Reflections on the book of Jeremiah: Jeremiah 1: The Call of Jeremiah (Part One)

2010-07-19T17:58:00.000-07:00

For the 25th July 2010 bulletin

Reflections on the book of Jeremiah: Jeremiah 1: The Call of Jeremiah (Part One)

To inject freshness (for me!) into my Pastor’s Notes, I will be starting a series of devotions based on the book of Jeremiah.

Jeremiah served as a prophet for more than forty years. One of the many things that inspires me about Jeremiah is his perseverance in a ministry that was from the start “doomed” to be “fruitless”. Being called to prophesy about God’s impending judgment on the nation is certainly not the kind of ministry that would bring him popularity and acclaim. Yet despite all the difficulties, Jeremiah was faithful to his call.

Chapter 1 focuses on Jeremiah’s call. In this chapter we get a glimpse of some possible reasons for Jeremiah’s longevity as a prophet. The first is God’s reminder that his call (commission) was not an after-thought. He was known and consecrated by God not only before his birth but also before he was even conceived (v.5)

God made no mistakes when he chose Jeremiah and this reminder no doubt strengthened Jeremiah during his tough times.

But is Jeremiah the only specially chosen one? Ephesians 1:3-14 tells us that amazingly, all of us who are in Christ too were specially chosen. We read that we too were chosen before the creation of the world for the purpose of being holy and blameless in His sight (Eph 1:4). It’s an amazing thought – we were chosen (predestined) to be adopted as God’s sons because of His good will and pleasure! (Eph 1:5)

⁴ For he chose us in him before the creation of the world to be holy and blameless in his sight. In love ⁵ he predestined us to be adopted as his sons through Jesus Christ, in accordance with his pleasure and will.

Let us be encouraged and remain faithful when we seek to be obedient to God and we suffer because of our obedience. Since God chose us to do what is right before Him (holy and blameless) and He will certainly help us!

Love or Legalism?

2010-07-14T14:27:00.000-07:00

For the 18th July 2010 bulletin

Love or Legalism?

Read Luke 11:37-54

“Woe to you Pharisees, because you give God a tenth of your mint, rue and all other kinds of garden herbs, but you neglect justice and the love of God. You should have practised the latter without leaving the former undone.” Luke 11:42

For the devout Jew, ‘observance of the Sabbath,’ means ceasing from work. The Torah (Law), however, lists only a few prohibitions explicitly. ‘Everyone is to stay where he is on the seventh day; no one is to go out (Exo 16:29) and ‘Whoever does any work on it must be put to death. Do not light a fire in any of your dwellings on the Sabbath day’ (Exo 35:2-3). Yet from these two verses, the Rabbis were able to come up with seven basic categories of prohibited work further sub-divided into a total of 39 prohibitions. They then laid down further injunctions covering every conceivable area that would prevent any accidental breaking of the 39 prohibitions. These in time became ‘laws’. The intention was sincere and noble but the results were disastrous.

It is no wonder that in today’s passage, Jesus severely rebukes the Scribes and Pharisees for their interpretation and regulations that made God’s law a heavy burden (v 46). Jesus is not against piety and those who adhere to stricter religious observances and practices (v 42) for God has much room for diversity of religious observances (see Romans 14:1-6). The only criteria to note is that whatever our preferences, we do not lose sight of the main point of religious practices: justice and the love of God (v 42).

Jesus focused on how to love God and others (see also Matthew 22:36-40). The Pharisees and Scribes focused on how ‘not to sin’. Jesus’ approach was positive and God-centered. The Pharisees and Scribes were negative and self-centered and this inevitably resulted in legalism and pride (vs 39, 42, 43, 46). Worse, it hindered others from knowing the love of God because God’s laws were wrongly made out to be oppressive (vs 46, 52).

What is our approach to our spiritual life? Do we focus on loving God and others or are we taken up with not sinning?

Generosity and Responsibility

2010-07-14T14:26:00.000-07:00

Was for the 11 July 2010 bulletin

Generosity and Responsibility

Read Luke 11:29-36

Your eye is the lamp of your body. When your eyes are good, your whole body also is full of light. But when they are bad, your body also is full of darkness. Luke 11:34

Teaching on the stewardship of money (giving, tithing etc) is not often taught in churches. The exception of course is when there is a church building programme. And yet in many church leadership meetings, matters related to money often takes up most of the time.

In today’s passage, Jesus brings up the subject of money, specifically the need for us to be generous with our money. To have ‘a good eye’ is a Jewish idiom (common in Jesus’ time) which simply means ‘you are generous’ and to have a ‘bad eye’ simply means ‘you are stingy.’ Read the parallel passage in Matthew 6:19-24. Our passage begins with Jesus condemning His generation for their unbelief despite being given so much. Jesus himself stood among them with all the overwhelming evidence of God’s love and yet they were apathetic (vs 30-32). So much knowledge and yet so little responsible action! And this is plainly ‘wicked’ (v 29).

Jesus then addresses those who believe and are not ‘wicked’. He reminds us that we who are to be lights of the world need to let our light shine in a prominent place (v 33). How are we to do this? Jesus tells us that the way to let our light shine is to loosen our purse strings! If we truly want our light to shine then we have to be generous with what we have been given (v 35). How much more attractive would the Gospel be if we would increase in our generosity? Are we growing in generosity by responsibly sharing what we have been entrusted with?

‘From everyone who has been given much, much will be demanded; and from the one who has been entrusted with much, much more will be asked.’ (Luke 12:48b)

The Purpose of Miraculous Healings

2010-07-14T14:24:00.000-07:00

Was for the 4 July 2010 bulletin

The Purpose of Miraculous Healings

Read Luke 11:14-28

He replied, “Blessed rather are those who hear the word of God and obey it.” Luke 11:28

It is easy to miss the point when miracles happen. We miss the point when we focus on questions such as the method, the circumstances and other unimportant details. To our shame we sometimes may also wonder how we could ‘replicate’ the miracle.

In today’s passage, as in many other parts of the Bible, the questions related to miraculous healings have nothing to do with the kinds of questions we normally ask. Luke does not give us the details (v 14a) but the responses (vs 14b-16) and the implications and consequences of the responses (vs 17-28). The miraculous healing was a sign that authenticated Jesus’ message and ministry (see Luke 4:16-21). Nicodemus, a Pharisee, understood this and he said ‘Rabbi, we know you are a teacher who has come from God. For no one could perform the miraculous signs you are doing if God were not with him’ (Jn 3:2). But in today’s passage, the response was one of jealousy, unbelief and plain slander (vs 15-16).

Miraculous healings remind us that Jesus has won the victory over Satan (vs 20-22) even if not all will be healed (see 1 Timothy 5:23, 2 Timothy 4:20, 2 Corinthians 12:7-9). It also reminds us that miraculous healing is a reminder that God is still in control. His kingdom has come on earth (vs 20-21) and we have a responsibility to live for God (vs 23-26). God brings miraculous healing not to pander to our wants (v 16) or even to receive our praise (v 27 – though He surely deserves all the praise and glory) but that we may gratefully respond with allegiance and obedience to Jesus. Truly this is the greater blessing (v 28).

Miracles are not so much about us as they are about God. They remind us to be responsible citizens of His kingdom.

Prayer is both Caught and Taught

2010-07-14T14:22:00.000-07:00

I'm back!! :-)

Was for the 27 June 2010 bulletin

Prayer is both Caught and Taught

Read Luke 11:1-13

One day Jesus was praying in a certain place. When he finished, one of his disciples said to him, “Lord, teach us to pray, just as John taught his disciples.” Luke 11:1

We all know that we ought to pray and many of us struggle with our prayer life. To ‘improve’ our prayer life some of us might choose to attend seminars or read books that teach us about what others have discovered about prayer. Some of us however might reject that approach and prefer to devote more time on simply ‘just seeking the Lord’ with open and sincere hearts, believing that prayer is all about our personal relationship with God and that in time our prayer lives will come alive.

Today’s passage reminds us however that prayer is both caught and taught. The disciples ask Jesus to teach them to pray because they have caught the importance of prayer in His life (v 1). Jesus is pleased at their request and proceeds to teach them ‘the Lord’s Prayer’ (vs 2-4). And as Jesus elaborates on prayer, He affirms that it is not just about ‘prayer methods’ but also about our relationship with God (vs 2, 13).

How do we ‘catch’ and learn about prayer? For a start, we need good models (v 1). A good model can inspire us more than a good book. We can only find inspiring examples if we prioritise coming to pray as a community (vs 2-4). We also need to persevere in our prayers (vs 5-8). As with all things we hold important, we need to give prayer priority and energy. Last but not least, we need to believe that the God we pray to is our Heavenly Father who loves us and delights in our prayers (vs 2, 11-13).

Lord, grant us the humility to learn how to pray. Teach us through your Holy Scriptures and through the lives of ‘pray-ers’ in our Christian community.

Just Obey and Do It

2010-06-14T13:47:00.000-07:00

For the 20 June 2010 bulletin

* Note: As I will be abroad until 14th July, the Pastor's Notes (on this blog site) column will be in recess.

Just Obey and Do It

Read Luke 10:25-42

“You have answered correctly,” Jesus replied. “Do this and you will live.” Luke 10:28

We don’t do what we now we ought to do. This, surely, is one of our biggest failures. We know we need to love others, but we pick and choose whom we love and exclude others we may not like or feel comfortable with. We know we need to spend quality time with Jesus but we substitute it for something else. Even the apostle Paul experienced this (read Romans 7:21-23).

In today’s passage, we find that the expert in the law had a similar problem. He knew what was right but would not do it. In this well known parable Jesus tells us to go beyond head knowledge. Just obey and do it! The Samaritan doesn’t stop to consider that the man is a Jew and that Jews despise Samaritans. He sees the one thing he needs to do and compassion spurs him to action (v 33). He renders practical help (v 33) that must have been an inconvenience (v 34) and he goes even further – beyond the call of duty (v 35). He does not weigh the pros and cons and worry about what people might say.

Mary made a similar decision. What was needed was to sit at the feet of Jesus but Martha became distracted with service. Mary dropped everything for the one thing that was needed – She ‘just did it.’ She obeyed irrespective of what others might say.

What is the one thing that God is telling you to do today? It’s not enough that you can answer correctly. Will you trust and obey God and just do it?

Short-term Mission Trips

2010-06-07T15:23:00.000-07:00

For the 13 June 2010 bulletin

* Note: An interesting "coincidence" that the timing of this devotion is just before our team leaves for Cambodia ...

Short-term Mission Trips

Read Luke 10:1-24

The Lord appointed seventy-two others and sent them two by two ahead of him to every town and place where he was about to go. Luke 10:1

Most churches have sent out teams on ‘short-term mission trips.’ The benefits of these trips are still being debated. So if you have not gone before, should you go?

In today’s passage we see Jesus sending 72 ‘ordinary’ disciples on their first ever short-term mission trip. What can we learn from this ‘mission trip’? Among the facts gleaned from this passage, we can see that its context was the great missionary need but a lack of workers (v 2). So Jesus sends out a group of committed ‘non-full time’ disciples to partner with Him by preparing the way for the Gospel message to be preached (v 1).

The ‘mission trip’ was a success (vs 17-20) because the mission team members were well prepared and obedient to Jesus’ instructions (vs 3-11). This was no mission tour. They were aware of the serious responsibility and difficulties associated with such a mission. It was a wonderful opportunity for them to serve and experience practical Christian ministry. They learned things like ‘living by faith’ (vs 4-7), partnering with locals and learning to humbly receive hospitality (vs 5-7), understanding the reality of ‘rejection’ (vs 10-11) and ‘spiritual warfare’ (vs 9, 17, 19). In addition, it opened their eyes to real needs and the realisation of life’s priorities and the privilege of being a Christian (vs 16, 20).

As someone who has personally led various ‘short-term mission teams’ for a number of years, I have found, along with others, that a combination of right selection, right attitude and realistic preparation can result in great blessings to all concerned.

Before we go on a mission trip, let us ask: Is this to be a mission trip or a mission tour?

Disciples Need Focus

2010-06-01T18:52:00.000-07:00

Due to time contraints and my later being away in Cambodia / Malaysia, my Pastor’s notes for the next six weeks are reproductions of some of the devotions I wrote for Scripture Union’s publication, Asian Notes (Volume 2) a couple of years ago.

For the 6 June 2010 bulletin

Disciples Need Focus

Read Luke 9:51-62

“No one who puts his hand to the plough and looks back is fit for service in the kingdom of God.” Luke 9:62

Unless we keep our focus firmly on Christ we will get easily distracted no matter what environment we live in.

In today’s passage we meet some distracted and wannabe disciples of Jesus. They wanted to follow Jesus but lacked focus. Jesus’ response to them reveals the kind of focus they each needed but lacked.

First, some Samaritans showed disrespect for Jesus and the disciples wanted to vent their feelings (v 54). But discipleship is about compassion and humility, not about a show of power as retribution for ‘loss of face.’ Sometimes the Asian tendency to value ‘face’ may cause us to lose focus.

Then there is the wannabe disciple who thinks following Christ is easy (v 57). But he is not accepted because his focus is on his earthly security and not wholly on Jesus. Sometimes genuine concerns for earthly security can become distractions.

Next we find two wannabe disciples who are willing to follow but add in ‘later’ clauses (vs 59, 61). But this too is not acceptable to Jesus. Too often, our ‘reasonable’ arguments, and even that of filial piety are nothing but nice sounding cover-ups to distract others from our lack of commitment.

‘Let us fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before him endured the cross, scorning its shame, and sat down at the right hand of the throne of God.’ (Hebrews 12:2)

What kind of disciples are we? Are we wishy-washy and easily distracted with all kinds of ‘reasonable and valid’ excuses or are we focused followers who have our hands to the plough and with God’s help will never look back?

Suffering as a doorway through which the Holy Spirit enters our lives

2010-05-24T15:24:00.000-07:00

For the 30th May 2010 bulletin

Suffering as a doorway through which the Holy Spirit enters our lives

Today is TRINITY SUNDAY and I have chosen for our reflection, this week’s NT reading, Romans 5:1-5.

¹ Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ ² through whom we have gained access by faith into this grace in which we now stand. And we rejoice in the hope of the glory of God. ³ Not only so, but we also rejoice in our sufferings, because we know that suffering produces perseverance; ⁴ perseverance, character; and character, hope. ⁵ And hope does not disappoint us, because God has poured out his love into our hearts by the Holy Spirit, whom he has given us.

On studying and reflecting on this passage, I came across a blog post written by a Mennonite Professor, Michael A King in which he made an insightful statement that I want to pass on: “Suffering is a signal doorway through which the Holy Spirit enters our lives.”

As an Anabaptist, he comes from a Christian tradition that “sees suffering as integrally connected with the decision to take up our cross”. I believe this is true as I find this echoed by the apostle Paul in Philippians 3:10-11 ¹⁰ I want to know Christ and the power of his resurrection and the fellowship of sharing in his sufferings, becoming like him in his death, ¹¹ and so, somehow, to attain to the resurrection from the dead.

When suffering comes our way as a natural consequence of faithfulness to God, let us take heart that God has not abandoned us. Let us take up instead the apostle’s challenge to rejoice in God, and allow the Holy Spirit to use these sufferings to mould our character and help us grow in spiritual maturity. We will if take this attitude, experience in a deeper way the love and comfort of God through the Holy Spirit, who is our “Paraclete” (see John 14:16,26, 15:26, 16:7), that is our Helper (NAS) / Counsellor (NIV) / Comforter (KJV).

A Pentecost Sunday reflection

2010-05-18T14:52:00.000-07:00

For the 23rd May 2010 bulletin

A Pentecost Sunday reflection

Today is Pentecost Sunday, and the NT reading is taken from Acts 2:1-11. It is a passage familiar to most of us, and a passage that always fills me with excitement. It is one of the key passages I turn to whenever I think about my vision for KCC.

The passage starts with a picture of the church gathering for prayer – not at home but in a special meeting place (the upper room - see Acts 1:13-14). The room was packed with all the believers, about 120 of them (1:15). It was a regular focus and priority of the church.

And then while in the midst of one of these prayer meetings, when all were present, the Holy Spirit descended in a new way and dramatic way. In a show of controlled power He came in the form of a violent wind that filled but did not destroy the house. And then He manifested His presence via fire from heaven that did not consume them but miraculously separated and rested on each individual. The Holy Spirit came as a violent wind and fire to anoint the church with symbols of power and purity in response to their obedience and commitment to God.

The Holy Spirit then proceeded to enable them to miraculously speak in different languages. Around 120 people praised God in all the known languages of the Roman Empire, and yet without any confusion in the message. It was an incredible sign from God that He was ushering a new era where everyone irrespective of race or language could be united as a people of God through Christ.

The growth and health of the early church was constantly challenged in these areas of power, purity and unity. But while it stumbled often in these areas, there were real victories too reminding us that through the Holy Spirit, we are able to minister in the power, able to live lives that reflect the holiness (purity) of God, and also able to share the love of God and accept everyone irrespective of ethnicity or language.

May God grant us a fresh vision and taste of Pentecost.

Let us remember God in our youth

2010-05-10T18:02:00.000-07:00

For the 16th may 2010 bulletin

Let us remember God in our youth

Today is Youth Sunday (at KCC), and I have chosen for our reflection Ecclesiastes 11:7-12:4.

This passage reminds us of not only the brevity of our lives but exhort us to live our lives well starting from when we are young. To live lives well is to appreciate fully the joys life brings. But we need to do so wisely and responsibly, and not be naïve to think that we will not face periods of difficulties and darkness and that we will not have to answer to God about the way we have chosen to live our lives (v.7-9).

So how do we do this? It starts with banishing anxiety (literally vexation, anger) from our hearts (v.10a). As I shared in last week’s sermon, joy and resentment cannot co-exist. Too many forfeit lives of joy because they will not let go the anger and bitterness of past hurts. Anger can lead to violence even among the young, as we have been reminded in last week’s stabbing of a teacher by a 13 year old.

We also need to avoid situations that can harm our physical bodies (v.10b). This is such an important reminder especially when we think of the news of the 16 year old well liked model student who tragically died from an alcohol overdose.

We have the means to enjoy life fully if we take seriously Ecclesiastes 12: 1: Remember also your Creator in the days of your youth, before the evil days come and the years draw near when you will say, "I have no delight in them.”

If we don’t live our lives with God at the centre when young, when we grow older, we risk losing our zest for life. Irresponsible (and immoral) fun and reckless behaviour will only result in a life that is empty and meaningless. It is not a path we want to take!

May God grant us the grace to live our lives for God right now.

(1) For the news stories on the stabbing, click HERE and HERE

(2) For some news stories on the youth's death, click HERE and HERE

A Happy Mothers’ Day reflection (sort of …)

2010-05-03T15:47:00.000-07:00

For the 9th May 2010 bulletin.

A Happy Mothers’ Day reflection (sort of …)

As it is Mothers Day today, I have digressed from my usual “notes” based on the lectionary readings and chosen instead a reflection on 2 Timothy 2:3-5.

³ I thank God, whom I serve, as my forefathers did, with a clear conscience, as night and day I constantly remember you in my prayers.⁴ Recalling your tears, I long to see you, so that I may be filled with joy. ⁵ I have been reminded of your sincere faith, which first lived in your grandmother Lois and in your mother Eunice and, I am persuaded, now lives in you also.

Three quick thoughts.

The first is that the Apostle Paul, despite his earlier misguided zeal, still held in high regard his religious heritage and upbringing (v.3). It was his religious heritage that provided him the necessary foundation for his fruitful life and ministry. For those of us who come from Christian families, let us be thankful for a Christian heritage and upbringing. And in the context of Mothers’ Day, let's be grateful for the labours of love of Christian mothers.

The second is that Timothy had an authentic Jewish faith despite the fact that he had a Jewish mother (Eunice) but a Gentile father. His mother’s “ …marriage to a Gentile meant a break in her relationship to her religion. Thus, on the one hand Timothy was “technically an apostate Jew because he was uncircumcised,” and on the other hand was viewed by Gentiles as virtually Jewish”. (Walter Liefeld). Yet despite this difficult circumstances, his godly mother and grandmother still persevered in bringing him up in the faith (v.5).

Which brings me to my third point. It is clear that Timothy’s grandmother (Lois) played a key role in helping to bring him up. Many mothers would have given up if not for their own mothers. Let us remember grandmothers too as this poem by an unknown author so nicely puts it.

And Grandma's too...

While we honor all our mothers with words of love and praise.

While we tell about their goodness and their kind and loving ways.

We should also think of Grandma, she's a mother too, you see....

For she mothered my dear mother as my mother mothers me.

To all Mothers, may you have a blessed Mothers Day!

New with continuity and not just a renovation

2010-04-27T15:20:00.000-07:00

For the 2 May 2010 Bulletin

New with continuity and not just a renovation

This week’s second reading is Revelation 21:1-6. It’s one of my favourite passages in the Bible that I turn to when confronted with the issues of suffering and death.

I want to briefly highlight from this passage morning just three things that we can look forward to in the future because of what Christ has done for us through His death and resurrection.

The first is a new life (in the new heaven and earth) where there the source of evil is removed. We know this because there will be no more sea (verse 1). The absence of the sea is not literal for in the context of revelation, the sea and the waters is where the Beast and his followers come from (13:1, 17:1, 15). There will be no more “sea” but there will be the spring of the water of life (verse 6).

The second is that with the removal of the source of evil, there will be no more death or mourning or crying or pain (verse 4). The absence of these by products of evil is part of the new life in Christ.

The third is that this new life keeps the best things from our current life. There will be some continuity. God remains the same, His relationship with us remains and so His promises will be kept. The promise that God “will live” with his people (21:3) is a reference to a frequent promise of God to His chosen people (e.g. Ex. 25:8, Zechariah 2:10-11).

In short, God will not be doing a not a patch up job or a renovation but something totally new everything. All that is good will remain with God at the centre, living among us (verses 2-3) and all the evil will be removed (verses 1, 4). We can look forward to something new with continuity and not just a renovation.

Psalm 23

2010-04-20T17:31:00.000-07:00

For the 25th April 2010 bulletin.

This week’s selected Psalm is Psalm 23. It is arguably the best known and loved Psalm. To inject some added freshness (in case it has become over familiar), here’s Psalm 23 in Eugene Peterson’s The Message translation, and in the New Living Translation.

1-3 God, my shepherd! I don’t need a thing. You have bedded me down in lush meadows, you find me quiet pools to drink from. True to your word, you let me catch my breath and send me in the right direction.

4 Even when the way goes through Death Valley, I’m not afraid when you walk at my side. Your trusty shepherd’s crook makes me feel secure.

5 You serve me a six-course dinner right in front of my enemies. You revive my drooping head; my cup brims with blessing.

6 Your beauty and love chase after me every day of my life. I’m back home in the house of God for the rest of my life.

1 The Lord is my shepherd; I have all that I need.

2 He lets me rest in green meadows; he leads me beside peaceful streams.

3 He renews my strength. He guides me along right paths, bringing honor to his name.

4 Even when I walk through the darkest valley, I will not be afraid, for you are close beside me. Your rod and your staff protect and comfort me.

5 You prepare a feast for me in the presence of my enemies. You honor me by anointing my head with oil. My cup overflows with blessings.

6 Surely your goodness and unfailing love will pursue me all the days of my life, and I will live in the house of the Lord forever.

What is it that immediately stands out afresh to you in Psalm 23 using these two paraphrase (free) translations?

For me it was verses 5 and 6. My cup brims / overflows WITH BLESSINGS! And God’s beauty and love (goodness and unfailing love) does not just follow me, but CHASES / PURSUES ME… and He will catch me as I will live in God’s house for the rest of my life!

Come share your thoughts with me!